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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-20

Prophecy. The term "Prophet" covers the whole series of Old Testament prophets, culminating in Christ, the Prophet like unto Moses par excellence (see infra ). I. PROPHECY IN GENERAL . The prophet—what? Etymologically, one "boiling or bubbling over" with the Divine inspiration. No mere religious genius, but one truly and supernaturally inspired. A revealer and declarer of the will of God. Future events were foretold: 1. As signs. 2. In warnings and appeals. 3. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-22

There should be no need for Israel to turn to heathen soothsayers, or diviners, or such like, because from amongst themselves, of their own brethren, would God raise up prophets like unto Moses, who, as occasion required, would reveal to them what God willed them to know. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-22

God speaking to man through man. The Exposition, as well as the Commentaries of Jameson and Keil, may, with great advantage, be consulted on this passage, and also Hengstenberg's 'Christology,' vol. 1. pp. 96-107. Our brief homiletic sketches assume that the student has already mastered the exegesis, and comprehended the intent of the passage. Its connection with the preceding paragraph is obvious. The people had been warned against having recourse to familiar spirits, etc; on the ground... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-22

The promised Prophet. From speaking of the paltry expectations about divination, Moses goes on to speak of the general plan of Divine revelation. The people had had the splendid chance of direct communion with God, without any mediation. God spoke to them from heaven at Sinai; but so afraid were they of immediate revelation that they implored Moses to mediate the message for them. He became consequently, with God's full approval, the human medium through which the Divine will was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-22

Presages of the true Prophet. Captious men of the present day complain that they cannot see God—cannot hear his voice. In their heart they do not wish to see him. He will not reveal himself, as an object of curiosity, to the eye of speculation. He reveals himself to the conscience and to the loyal heart. But men do not wish to see him as the embodiment of righteousness. They shudder and flee away. Yet in no other way can they see him than as he truly is. In this circumstance of mutual... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 18:10

To pass through the fire - i. e., to Moloch; compare the Leviticus 20:2 note.That useth divination - Compare Numbers 23:23 note.Observer of times ... enchanter - Compare Leviticus 19:26 note.Witch - Rather “sorcerer,” compare the Exodus 7:11 note. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 18:11

A charmer - i. e., one who fascinates and subdues noxious animals or men, such as the famous serpent-charmers of the East Psalms 58:4-5.A consulter with familiar spirits ... a wizard - Compare Leviticus 19:31 note.Recromancer - literally, “one who interrogates the dead.” The purpose of the text is obviously to group together all the known words belonging to the practices in question. Compare 2 Chronicles 33:6. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 18:13

Perfect - As in Genesis 17:1; Job 1:1; Matthew 5:48. The sense is that Israel was to keep the worship of the true God wholly uncontaminated by idolatrous pollutions. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 18:15-19

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 18:10

Deuteronomy 18:10. That maketh his son or daughter pass through the fire By a superstitious dedicating, or a cruel sacrificing of them, see on Leviticus 18:21. That useth divination Of which there were many sorts, as is implied in the original expressions here: קסם קסמים , kosem kesamim, divining divinations, or with divinations. The meaning undoubtedly is, That seeketh to know or foretel things secret, or to come, by unlawful arts and practices. An observer of times Superstitiously... read more

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