申命記 32:3-6 RCUVTS

E.W. Bullinger's Companion Bible Notes - Deuteronomy 32:6

Do . . . ? Figure of speech Erotesis. App-6 . read more

Coffman Commentaries on the Bible - Deuteronomy 32:4

THE CORRUPT PEOPLE CALLED TO REMEMBER GOD (Deuteronomy 32:4-6)"The Rock, his work is perfect;For all his ways are justice:God of faithfulness and without iniquity,Just and right is he.They have dealt corruptly with him, they are not his children, it is their blemish;They are a perverse and crooked generation.Do ye thus requite Jehovah,O foolish people and unwise?Is not he thy father that hath bought thee?He hath made thee and established thee."Note the use of the term "Rock" for God; it appears... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:3

Ver. 3. Because I will publish the name of the Lord— Houbigant renders it, Whilst I shall celebrate the name of the Lord; which seems to be right. Moses's subject is the celebration of the great Jehovah; and to this great subject he calls the heavens and the earth to be attentive: at the same time exhorting the people to join with him in the exalted theme, and to celebrate the infinite power and supreme dominion of the great object of their adoration. Ascribe ye greatness unto our God— The... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:4

Ver. 4. He is the rock— Houbigant translates thus: Creatoris perfecta sunt opera; the Creator's work is perfect. We interpret הצור hatzur, says he, of the Creator: for the word is derived in this place from צור tzur, to form, to effect; as פעלו paalo, his work, demonstrates; not from צור tzur, a rock: for this appellation of God is then used, when God is considered as a refuge for salvation, or, a rock of salvation; or when at any time allusion is made to a similitude drawn from a rock: but no... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:5

Ver. 5. They have corrupted themselves, &c.— Is there corruption in Him? no: but of his children the spot is theirs. Dr. Waterland. Houbigant renders it: They are corrupt: they are not his children: They are blotted: a wicked, and perverse generation. In which version he follows the Samaritan and several others. Dr. Lowth, though he gives, as we shall soon see, a different interpretation, and as good a one, perhaps, as can be offered of the Hebrew text, yet rather agrees with Houbigant in... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:4

4. He is the Rock—a word expressive of power and stability. The application of it in this passage is to declare that God had been true to His covenant with their fathers and them. Nothing that He had promised had failed; so that if their national experience had been painfully checkered by severe and protracted trials, notwithstanding the brightest promises, that result was traceable to their own undutiful and perverse conduct; not to any vacillation or unfaithfulness on the part of God (James... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:5

5. They have corrupted themselves—that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry. their spot is not the spot of his children—This is an allusion to the marks which idolaters inscribe on their foreheads or their arms with paint or other substances, in various colors and forms—straight, oval, or circular, according to the favorite idol of their worship. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:6

6. is not he thy father that hath bought thee—or emancipated thee from Egyptian bondage. and made thee—advanced the nation to unprecedented and peculiar privileges. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:1-4

Moses called on the whole earth to listen to what follows (Deuteronomy 32:1-2). The subject of this song would be God. The "name" of God is the expression of His character as He revealed this. The purpose of the song is that everyone would recognize God as the great God He is and that His people would respond to Him appropriately. By comparing his teaching to rain and dew, Moses was saying it would be a life-giving blessing to the Israelites. Rain and dew were major sources of blessing in the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:1-43

2. The song itself 32:1-43One Old Testament scholar called the Song of Moses "one of the most impressive religious poems in the entire Old Testament." [Note: W. F. Albright, "Some Remarks on the Song of Moses in Deuteronomy XXXII," Vetus Testamentum 9 (1959):339-46.] It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As other important poems in the Pentateuch (e.g., Genesis 49; Exodus 15; Numbers 24), it also teaches major themes."The song... read more

E.W. Bullinger's Companion Bible Notes - Deuteronomy 32:6

Coffman Commentaries on the Bible - Deuteronomy 32:4

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:3

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:4

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:5

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:4

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:5

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:6

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:1-4

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:1-43

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