申命记 3:22-25 CUNPSS

Thomas Coke Commentary on the Holy Bible - Deuteronomy 3:25

Ver. 25. That goodly mountain, and Lebanon— The French renders this, that goodly mountain, that is to say, Lebanon; c'est a savoir, le Liban. Some commentators suppose mount Moriah, on which the temple was built, to be meant. But there seems no ground for this supposition. A similar mode of expression is found ver. 17 where the plain also, and Jordan, signifies only the plain of Jordan. See commentary on Deu 3:29 read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 3:25

25. I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon—The natural and very earnest wish of Moses to be allowed to cross the Jordan was founded on the idea that the divine threatening might be conditional and revertible. "That goodly mountain" is supposed by Jewish writers to have pointed to the hill on which the temple was to be built (Deuteronomy 12:5; Exodus 15:2). But biblical scholars now, generally, render the words—"that goodly... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 3:6-29

A. God’s past dealings with Israel 1:6-3:29Moses began this first "sermon" by reviewing God’s faithfulness to Israel. God had been faithful in bringing the nation from Sinai to her present location, and by giving her victory over her Transjordanian enemies. He also reminded the people of the future blessings that she could anticipate. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 3:21-29

6. Moses’ anticipation of future blessing 3:21-29Moses encouraged Joshua, his successor, to take courage on the basis of all that God had done for Israel thus far, especially in defeating Sihon and Og (Deuteronomy 3:21-22). A better translation of Deuteronomy 3:22 is ". . . for Yahweh [the covenant-keeping God] your Elohim [strong One], He [emphatic] is the one fighting for you." Israel’s future success was certain because of Israel’s God, not because of Israel’s strength or wisdom.Moses was so... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 3:1-29

Review Of The Journey (concluded)1-11. The conquest of Og, king of Bashan. See Numbers 21:33 to Numbers 35:5. The ruins of these cities remain to this day: see on Numbers 21:33.9. Sirion] means ’glittering like a polished shield,’ and corresponds, therefore, to the name Mt. Blanc. The Hermon range is mostly covered with a cap of snow. In Deuteronomy 4:48; Hermon is also called ’Sion,’ which means the same as Sirion, if indeed it is not a clerical error for that word. 10. Salchah] still existing... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 3:21-22

(21, 22) I commanded Joshua at that time. . . . Thine eyes have seen.—“Thine eyes are the witnesses of all,” &c. The conquest of Sihon and Og, as well as that of Amalek, was to be impressed upon Joshua (comp. Exodus 17:14) as a precedent for his encouragement, and also for his instruction. It is remarkable that no details are given us of the battles against Sihon and Og, or of the capture of the cities, except in Joshua 12:6, “Them did Moses the servant of the Lord smite.” We see the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 3:23

(23) Here begins the second section according to the Jewish division, called “And I besought” (vaeth channân). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 3:23-28

(23-28) And I besought the Lord at that time.—Two things Moses is recorded to have asked for himself in the story of the exodus. The first is written in Exodus 33:18, “I beseech thee shew me thy glory;” the second is before us here. “O Lord GOD (Adonai Jehovah), thou hast begun to shew thy servant thy greatness and thy mighty hand . . . I pray thee let me go over and see the good land beyond Jordan.” It would seem that Moses desired not so much to view the land (which, indeed, was granted him),... read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 3:1-29

Prayers That Must Cease Deuteronomy 3:26 'The prayers of David the son of Jesse are ended.' There are prayers that must not be prolonged. We have wearied God, we are talking unwisely to Him; we think we are praying when we are only aggravating Divine providence; it would be the supreme mercy if we could only learn to hold our tongue. It is as if God had said, We have had enough of this matter; this is mere ignorance or selfishness; this is no piety, it is anything but piety; thou art now... read more

William Nicoll

Expositor's Bible Commentary - Deuteronomy 3:1-29

THE DIVINE GOVERNMENTDeuteronomy 1:1-46; Deuteronomy 2:1-37; Deuteronomy 3:1-29AFTER these preliminary discussions we now enter upon the exposition. With the exception of the first two verses of chapter 1, concerning which there is a doubt whether they do not belong to Numbers, these three chapters stand out as the first section of our book. Examination shows that they form a separate and distinct whole, not continued in chapter 4; but there has been a great diversity of opinion as to their... read more

Thomas Coke Commentary on the Holy Bible - Deuteronomy 3:25

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 3:25

Expository Notes of Dr. Thomas Constable - Deuteronomy 3:6-29

Expository Notes of Dr. Thomas Constable - Deuteronomy 3:21-29

John Dummelow's Commentary on the Bible - Deuteronomy 3:1-29

Ellicott's Commentary for English Readers - Deuteronomy 3:21-22

Ellicott's Commentary for English Readers - Deuteronomy 3:23

Ellicott's Commentary for English Readers - Deuteronomy 3:23-28

Expositor's Dictionary of Texts - Deuteronomy 3:1-29

Expositor's Bible Commentary - Deuteronomy 3:1-29

Group of Brands