申命记 33:7 RCUVSS

George Haydock's Catholic Bible Commentary - Deuteronomy 33:7

Of Juda, "when he goes to war, and bring him back in peace to his people." (Onkelos) --- The general made a solemn prayer on such occasions; and the Psalm xix. was composed, and is still used, to draw down God's blessing in times of war. Moses thus clearly insinuates that the tribe of Juda should obtain the sovereign authority, though it would not be without opposition, that Israel would submit to David. He begs that God would remove all obstacles. This tribe was always distinguished for its... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Deuteronomy 33:6-23

6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2 Corinthians 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Deuteronomy 33:1-29

The Blessing of Moses. As the aged patriarch Jacob laid his blessing upon his sons in the form of prophecies, so Moses, before being gathered to his people, spoke a prophetic blessing upon the people whose leader he had been for forty years. By the inspiration of God he was able to foretell the fortunes of the individual tribes, both as an encouragement and as a warning to them. v. 1. And this is the blessing wherewith Moses, the man of God, who was distinguished by this honoring title, ... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Deuteronomy 33:1-29

THE BLESSING OF MOSESDeuteronomy 33:1-291And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death. 2And he said,The Lord came from Sinai,And rose up [brake forth] from Seir unto them;He shined forth from Mount Paran,And he came with [out of] ten thousands of saints [myriads of holiness]:From his right hand went a fiery law for them [fire, law for them];13Yea, he loved [is cherishing] the people;All his saints are in thy hand:And they sat down... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Deuteronomy 33:1-17

the Blessing of the Chosen People Deuteronomy 33:1-17 The glorious nature of God is the opening theme here. The reference is to the giving of the Law when, amid fire and the mediation of angels, God descended on Sinai, Psalms 18:7-9 ; Habakkuk 3:3-4 . Oh, that we, too, may sit as pupils in God’s school and receive His words, Deuteronomy 33:3 . Though Reuben could not excel, he was not forgotten. Simeon is omitted because of Numbers 25:14 . Judah was to receive prosperity in prayer, in... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Deuteronomy 33:1-29

Here we have the record of the final words of Moses to the nation. They also take the form of a song. Often he had set before the people cursing and blessing His last words were of blessing only. First, in stately and majestic language he affirmed anew the majesty of Jehovah. In the midst of these statements is a word which arrests us: “Yea, He loveth the people." It may be that the Hebrew word there might be rendered "tribes," and that the reference was to Israel. Personally, however, I... read more

Peter Pett

Peter Pett's Commentary on the Bible - Deuteronomy 33:7

Deuteronomy 33:7 “And this is of Judah: and he said, Hear, Yahweh, the voice of Judah, And bring him in to his people. With his hands he contended for himself; And you will be a help against his adversaries.” Judah would tend to be a loner but must be welcomed as part of the greater confederacy. Moses was aware of the trend for them to keep separate apart from their special relationship with Simeon, a trend already evident, and prayed that Yahweh would continue to ‘bring him in to his people’... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Deuteronomy 33:1-29

Deuteronomy 33. The Blessing of Moses.— Of this poem (quite unconnected with the context) the following statements may be made: ( a) It was composed during the prosperous reign of Jeroboam II (786– 746 B.C.) A date after the disruption is required by Deuteronomy 33:7; a period of prosperity by Deuteronomy 33:13-Esther :. Prior to 786 B.C. Israel had been ruled by petty kings, and after 746 B.C. the Northern Kingdom had a long and disastrous struggle with Damascus. ( b) The writer belonged... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Deuteronomy 33:7

Hear, Lord, the voice of Judah, i.e. God will hear his prayer for the accomplishment of those great things promised to that tribe, Genesis 49:8-11. This implies the delays and difficulties Judah would meet with herein, which would drive him to his prayers, and that those prayers should be crowned with success. Bring him unto his people; either, 1. When he shall go forth to battle against God’s and his enemies, and shall fall fiercely upon them, as was foretold Genesis 49:8,Genesis 49:9, bring... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Deuteronomy 33:1-29

CRITICAL NOTES.—Moses now performs the last great act of life and blesses the tribes of Israel. “The blessing opens with a solemn conclusion of the covenant and giving of the law at Sinai, by which the Lord became King of Israel, to indicate at the outset the source from which all blessings must flow to Israel (Deuteronomy 33:2-5). Then follow the separate blessings upon the different tribes” (Deuteronomy 33:6-25).—(Keil). Compare these blessings with those of Jacob (Genesis 27:40-46; Genesis... read more