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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 22:5

Is not thy wickedness great? - That is, “Is it not utter presumption and folly for a man, whose wickedness is undoubtedly so great, to presume to enter into a litigation with God?” Eliphaz here “assumes” it as an undeniable proposition, that Job was a great sinner. This charge had not been directly made before. He and his friends had argued evidently on that supposition, and had maintained that one who was a great sinner would be punished in this life for it, and they had left it to be implied,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 22:6

For thou hast taken a pledge from thy brother for nought - The only evidence which Eliphaz seems to have had of this was, that this was a heinous sin, and that as Job seemed to be severely punished, it was to be “inferred” that he must have committed some such sin as this. No way of treating an unfortunate and a suffering man could be more unkind. A “pledge” is that which is given by a debtor to a creditor, for security for the payment of a debt, and would be, of course, that which was regardcd... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 22:7

Thou hast not given water to the weary - That is, thou hast withheld the rites of hospitality - one of the most grievous offences which could be charged on an Arabian; compare the notes at Isaiah 21:14. In all the Oriental world, hospitality was regarded, and is still, as a duty of the highest obligation. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 22:2

Job 22:2. Can a man be profitable unto God That is, add any thing to his perfection or felicity? namely, by his righteousness, as the next verse shows. Why then dost thou insist so much upon thy own righteousness, as if thou didst oblige God by it; or, as if he could not, without injustice, afflict thee, who supposest thyself to be a righteous person? As, or because, he that is wise He that is a truly righteous and good man; may be profitable to himself Does much good to himself;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 22:3

Job 22:3. Is it any pleasure to the Almighty that thou art righteous? That is, any such pleasure as he needs in order to his happiness? Heath renders it, any advantage. God, we know, approves of and accepts the good actions of his people, and is often said in Scripture to delight in them; but certainly cannot be advantaged by them. He needs not us or our services. We are undone, for ever undone, without him: but he is happy, for ever happy, without us. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 22:4

Job 22:4. Will he reprove thee That is, rebuke, chastise, or punish thee; for fear of thee? Because he is afraid lest, if he should let thee alone, thou wouldst grow too great and powerful for him: surely no. As thy righteousness cannot profit him, so thy wickedness can do him no hurt. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 22:5

Job 22:5. Is not thy wickedness great? Thy great sins are the true and only cause of thy misery. Or, the verse may be translated, Is not thy evil (thy affliction or punishment) great, because, אין קצ , ein ketz, there is no end to thy iniquities? Are not thy calamities procured by, and in proportion to thy sins? Thy conscience tells thee they are so. And therefore thou hast no reason to accuse God, or any person but thyself. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 22:6

Job 22:6. For thou hast taken a pledge Or, surely thou hast taken. He speaks thus, by way of conjecture, or strong presumption: as if he had said, When I consider thy grievous and unusual calamities, I justly conclude thou art guilty of some, or all, of these following crimes; and do thou search thy own conscience whether it be not so with thee. From thy brother Of thy neighbour, or of thy kinsman; for naught Without a sufficient and justifiable cause. And stripped the naked of their... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 22:1-30

22:1-26:14 THIRD ROUND OF ARGUMENTEliphaz speaks (22:1-30)In the first two rounds Eliphaz had not been as severe on Job as the others. Now, however, he attacks Job with specific accusations. He argues that since a person can add nothing to God, God would not make Job suffer in the hope of gaining some benefit for himself. The reason for Job’s suffering must lie with Job, not with God (22:1-3. Note how once again Eliphaz refers back to the main part of his dream; cf. 4:17-19). And since God... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 22:2

Can . . . ? Figure of speech Erotesis. App-6 . man = a strong man. Hebrew. geber. App-14 . GOD. Hebrew El. as = nay. The Hebrew accent (Tebir) on ki, "as", is disjunctive, and means "nay". See note on Isaiah 28:28 . read more

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