路加福音 19:8-9 RCUVTS

Expository Notes of Dr. Thomas Constable - Luke 19:9

Jesus’ assessed Zaccheus’ promises as an evidence of saving faith. Salvation had come to that house because Zaccheus had exercised saving faith and had thereby proved to be a genuine descendant of Abraham, the spiritual father of all believers. [Note: Ellis, p. 220.] His faith and works proved that he was a spiritual son of Abraham and not just one of his physical descendants (cf. Genesis 15:6; Genesis 22:1-19). Now he could enter the kingdom, not because he was a Jew physically but because he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 19:9-27

J. The recipients of salvation 18:9-19:27Luke next developed the idea of faith on the earth that Jesus introduced in Luke 18:8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke’s Gospel that deals with Jesus’ ministry on the way to Jerusalem (Luke 9:51 to Luke 19:27). Essentially this section records Jesus’ teaching that salvation and eventual entrance into the kingdom come by God’s grace through faith rather than by claims to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 19:1-48

Zacceleus. The Pounds. Christ’s Triumphal Entry into Jerusalem. He Cleanses the Temple1-10. Zacchaeus (peculiar to Lk). The narrative shows that our Lord’s familiar intercourse with publicans and sinners was justified by its results. Zacchaeus became a convert, surrendered half of his great wealth to the poor, and made restitution for his past misdeeds2. The chief] RV ’a chief publican.’ ’There must have been at Jericho one of the principal custom-houses, both on account of the exportation of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 19:8

(8) Zacchæus stood, and said unto the Lord . . .—The word for “stood” is the same as that used in the parable of the Pharisee and the Publican (Luke 18:11). Too much stress has, perhaps, been laid on its supposed force as indicating self-assertion in both cases. It does not seem to imply more than that Zacchæus, in his own house, hearing the murmurs of those who looked in at doors or windows, rose from his couch, and stood up, and in the hearing of all, said what follows. The phrase, “unto the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 19:9

(9) This day is salvation come to this house.—The Greek tense, This day came there salvation to this house, has a force which it is not easy to express in English, implying that the salvation was already looked back upon as completed in the past. In one sense salvation had come in the personal presence of the Saviour, but we must remember all that the word implied—deliverance, not from the penalty only, but from the habit and the power of sin. This had come, and the words and acts of Zacchæus... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 19:1-48

Zaccheus: The Advantage of Disadvantages Luke 19:2-3 It was in Jericho a place that had a bad name and has, I believe to this day. Of all men in the city that were spoken against and detested by every citizen of Jericho, probably Zaccheus stood first. To be a publican was bad enough. To be the chief of the publicans was worse still. And to have got rich at it completed the offence. The publican was the representative of foreign power that these proud people could not but detest the collector... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 19:1-27

CHAPTER 19 CHAPTER 19:1-27 1. The Salvation of Zacchaeus. (Luke 19:1-10 ) 2. The Parable of the Ten Pounds. (Luke 19:11-27 .) Luke 19:1-10 When He drew near to Jericho the Lord healed the blind beggar. The reader will find hints on the meaning of this miracle in the annotations of the Gospel of Mark. (Mark 10:46-52 .) The story of Zacchaeus is not found in the other Synoptics. The Lord is now in Jericho. Zacchaeus (meaning: clean) was the chief tax-gatherer and a rich man. “He sought to... read more

John Calvin

Geneva Study Bible - Luke 19:8

19:8 {3} And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by {b} false accusation, I restore [him] fourfold.(3) The example of true repentance is known by the effect.(b) By falsely accusing any man: and this agrees most fitly to the master of the tax gatherers: for commonly they have this practice among them when they rob and spoil the commonwealth, that they claim to be concerned for nothing else... read more

John Calvin

Geneva Study Bible - Luke 19:9

19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a {c} son of Abraham.(c) Beloved of God, one that walks in the steps of Abraham’s faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.) read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 19:1-48

ZACCHAEUS RECEIVING THE LORD JESUS (vs.1-10) There was yet another man to be rescued from Jericho, the city of the curse (Joshua 6:26). The Lord, in faithful grace, passed through that city, an available Savior for all, but responded to by only a few, for Jericho is a picture of the attractive world that He was about to leave by way of death. Zacchaeus was a rich man among the tax collectors, but his riches did not satisfy him. Hearing of Jesus, he desired to see Him, drawn by the question... read more