路加福音 23:39 RCUVSS

Matthew Henry's Concise Commentary on the Bible - Luke 23:32-43

32-43 As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 23:1-99

Luke 23 THEN SECOND, they led Him to Pilate to get the Roman sanction for the execution of this sentence. Here they changed their ground completely, and charged Him as being an insurrectionary and a rival to Caesar. Jesus confessed Himself to be the King of the Jews, yet Pilate declared Him to be faultless. This might seem a surprising declaration, but Mark gives us a peep behind the scenes when he tells us that Pilate knew that the fierce hatred of the religious leaders was inspired by... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 23:39-43

The penitent malefactor: v. 39. And one of the malefactors which were hanged railed on Him, saying, If Thou be Christ, save Thyself and us. v. 40. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? v. 41. And we indeed justly; for we receive the due reward of our deeds; but this Man hath done nothing amiss. v. 42. And he said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. v. 43. And Jesus said unto him,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 23:39-43

c. THE PENITENT THIEF (Luke 23:39-43)39And one of the malefactors which were hanged railed on him, saying, If thou be Christ [Art not thou the Christ?15], save thyself and us. 40But the other answering rebuked him, saying, Dost not [even16] thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive [are receiving17] the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, [he said, Jesus, remember, V. O.18] remember... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Luke 23:33-41

Luke WORDS FROM THE CROSS Luk_23:33 - Luk_23:46 . The calm tone of all the narratives of the Crucifixion is very remarkable. Each Evangelist limits himself to the bare recording of facts, without a trace of emotion. They felt too deeply to show feeling. It was fitting that the story which, till the end of time, was to move hearts to a passion of love and devotion, should be told without any colouring. Let us beware of reading it coldly! This passage is more adapted to be pondered in... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 23:35-46

Saving Others by not Saving Himself Luke 23:35-46 Rulers, soldiers, and malefactors all heaped their insults on the dying Lord, little realizing that they were all included in the great love which was pouring itself out as the propitiation for the sins of the whole world. It may be that we shall have to share the same opprobrium, if we drink of His cup and are baptized with His baptism. But God will do for us as He did for Jesus; He will not leave our soul in the grave nor suffer His own to... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 23:1-56

This is the story of the Cross, and, as in dealing with other Gospels, it is best read in reverent quietness and meditation. We see all the forces of evil as represented in the Jewish priests and in Pilate joining hands to secure the murder of Jesus. Dr. Maclaren has remarked that there is something impressive in the unbroken continuity of the clauses in this paragraph which follow one another, linked by a simple 'and,' like the waves of the Dead Sea which roll heavily in dreary succession. It... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 23:33-46

The Crucifixion Luke 23:33-46 INTRODUCTORY WORDS We feel it would not be fitting for us to study the scenes of the Cross itself, without spending a few moments in considering Christ's Gethsemane experience, and the trial before Pilate; therefore we are speaking on these things as the approach to the study proper, 1. In agony He prayed. Can we consider the experience of Christ, as He entered the garden of Gethsemane and agonized in prayer, without being moved in our souls? Into the garden He... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:1-56

Jesus Is Crucified And Rises Again (22:1-24:53). We now come to the final Section of Luke which is also in the form of a chiasmus (see analysis below). Central in this final chiasmus is the crucifixion of Jesus. This brings out how central the crucifixion is in the thinking of Luke. As the Servant of the Lord He is to be numbered among the transgressors for their sakes (Luke 22:37). This is indeed what the Gospel has been leading up to, something that is further demonstrated by the space given... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:34-42

The King of the Jews Is Declared, And The First Beneficiary of the Cross Is Revealed (23:34-42). If we accept Luke 23:34 as part of the text this passage opens and closes with an emphasis on the forgiveness now being made available. Forgiveness is seen as central to the cross (compare Luke 24:46-47; Acts 5:30-31). (Note how the chiasmus is evidence for its inclusion. We can well understand why later copyists, aware of the destruction of Jerusalem, which they may have seen as indicating that... read more

Matthew Henry's Concise Commentary on the Bible - Luke 23:32-43

F. B. Hole's Old and New Testament Commentary - Luke 23:1-99

The Popular Commentary by Paul E. Kretzmann - Luke 23:39-43

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 23:39-43

Alexander MacLaren's Expositions of Holy Scripture - Luke 23:33-41

F.B. Meyer's 'Through the Bible' Commentary - Luke 23:35-46

G. Campbell Morgan's Exposition on the Whole Bible - Luke 23:1-56

Wells of Living Water Commentary - Luke 23:33-46

Peter Pett's Commentary on the Bible - Luke 23:1-56

Peter Pett's Commentary on the Bible - Luke 23:34-42

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