路加福音 4:29-31 CUNPTS

Coffman Commentaries on the Bible - Luke 4:29

And they rose up and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. But he passing through the midst of them went his way.This attempted murder of the Son of God was what the Jews called "a rebel's beating." "Somewhat akin to lynch law, it was administered without trial, and on the spot, when anyone was accused of violating their law or tradition."[20] Other New Testament examples of this volatile,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 4:31

And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day: and they were astonished at his teaching; for his word was with authority.THE CURE OF A DEMONIAC IN CAPERNAUMNote that Luke explained the location of Capernaum, due to the non-Jewish readers who would see it. The astonishment of the people was due to the authority of Jesus' words (see Matthew 7:29). His teaching was not patterned after the methods of the Pharisees. He did not bow down before the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 4:30

Luke 4:30. Passing through the midst, &c.— In the midst of the confusion our Lord escaped, probably by making himself invisible: but though we cannot certainly determine, whether the miracle lay in this, or in our Lord's assuming some other form, or in affecting their eyes and minds in such a manner that they should not know him; it is unquestionable that there was something miraculous in the case; and therefore the Nazarenes could no longer complain that he had wrought no miracle among... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 4:31

Luke 4:31. To Capernaum,— Capernaum is no where mentioned in the Old Testament, either by its own name, or by any other. Probably it was one of those towns which the Jews built after their return from Babylon. Its exact situation has not yet been determined with certainty by geographers; only, from its being on the confines of the two tribes, Reland and others conjecture that it stood somewhere on the north-west shore of the lake of Gennezareth. According to Josephus, (Bell. b. 3. 100: 18.) the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:29

29. rose up—broke up the service irreverently and rushed forth. thrust him—with violence, as a prisoner in their hands. brow, c.—Nazareth, though not built on the ridge of a hill, is in part surrounded by one to the west, having several such precipices. (See 2 Chronicles 25:12 2 Kings 9:33.) It was a mode of capital punishment not unusual among the Romans and others. This was the first insult which the Son of God received, and it came from "them of His own household!" (2 Kings 9:33- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:30

30. passing through the midst, &c.—evidently in a miraculous way, though perhaps quite noiselessly, leading them to wonder afterwards what spell could have come over them, that they allowed Him to escape. (Similar escapes, however, in times of persecution, are not unexampled.) read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:31

31. down to Capernaum—It lay on the Sea of Galilee (Matthew 4:13), whereas Nazareth lay high. Matthew 4:13- :. DEMONIAC HEALED. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:28-30

Jesus allowed the crowd to drive Him out of town and to the brow of the hillside near where Nazareth stood. Later He allowed another crowd to drive Him out of Jerusalem and nail Him to a cross. However this was not the time for Him to die, and Nazareth was not the place. Luke did not give the details whereby He escaped His neighbors’ wrath. We need not suppose that His deliverance came through some supernatural act or intervention. The description of His escape does picture Jesus in sovereign... read more

Coffman Commentaries on the Bible - Luke 4:29

Coffman Commentaries on the Bible - Luke 4:31

Thomas Coke Commentary on the Holy Bible - Luke 4:30

Thomas Coke Commentary on the Holy Bible - Luke 4:31

Commentary Critical and Explanatory on the Whole Bible - Luke 4:29

Commentary Critical and Explanatory on the Whole Bible - Luke 4:30

Commentary Critical and Explanatory on the Whole Bible - Luke 4:31

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

Expository Notes of Dr. Thomas Constable - Luke 4:28-30

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