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Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 9:28-36

5. The Transfiguration 9:28-36 (cf. Matthew 17:1-8; Mark 9:2-8)This event is a climax of the "identity of Jesus" motif in all the Synoptics. Here three disciples saw and heard who Jesus really was. Luke’s particular emphasis was the sufferings of Jesus that were coming. This comes through in his description of Jesus’ conversation with Moses and Elijah (Luke 9:30-31) and his interpretation of what the heavenly voice said (Luke 9:35). The whole scene recalls God’s appearance to Moses on Mt. Sinai... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 9:29

The fact that Jesus experienced a change while praying also implies the subjective effect prayer can have on people. It transforms them as it did Him. Luke avoided the term "transfigured" that Matthew and Mark used probably to avoid giving his Greek readers, who were familiar with stories about gods appearing to men, this idea. Jesus was much more than a Greek god. Instead Luke simply described the change in Jesus that suggests a metamorphosis into a holy condition (cf. Exodus 34:29-35; 2... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 9:30

Jesus’ association with Moses and Elijah probably should have suggested to the disciples Jesus’ continuation of the redemptive work of the Exodus to its eschatological consummation. Moses was the original redeemer of God’s people. Elijah was the prophet whom God predicted would turn the hearts of the people back to Himself in the future as he had in the past (Malachi 4:4-6; cf. Deuteronomy 18:18). The facts that no one could find Moses’ corpse (Deuteronomy 34:5-6), and that Elijah ascended into... read more

John Darby

Darby's Synopsis of the New Testament - Luke 9:29

9:29 countenance (b-9) As 'face,' Matthew 17:2 . read more

John Darby

Darby's Synopsis of the New Testament - Luke 9:30

9:30 who (c-8) Hostis . as Matthew 7:24 ; 'who indeed,' or 'who were no other than.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 9:1-62

Feeding the Five Thousand. Peter’s Confession. The Transfiguration1-6. Mission of the Twelve (Matthew 10:1, Matthew 10:5-15; Mark 6:7-13). See on Mt.7-9. Herod thinks that John is risen again (Matthew 14:1; Mark 6:14). See on Mt.10-17. Feeding of the five thousand (Matthew 14:13; Mark 6:30; John 6:1). See on Mt and Jn.18-27. Confession of Peter (Matthew 16:13; Mark 8:27). See on Mt. St. Luke’s account is the most imperfect. Why he omits to mention the locality (Cæsarea Philippi), and Christ’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 9:28-36

(28-36) And it came to pass.—See Notes on Matthew 17:1-13, and Mark 9:2-13. St. Luke’s way of reckoning, “about an eight days,” where the other two Gospels give “after six days,” is interesting, as throwing light on the mode of reckoning which sees three days in the interval between our Lord’s death and resurrection. (See Note on Matthew 27:63.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 9:29

(29) And as he prayed.—We again note, as characteristic of St. Luke, the stress laid upon our Lord’s prayers here, as before in Luke 3:21; Luke 5:16; Luke 6:12.The fashion of his countenance was altered.—It is, perhaps, noticeable that the Evangelist who had the most classical culture avoids the use of the classical word “transfigured” or “metamorphosed,” employed by the others. For him that word might have seemed too suggestive of the “metamorphoses” which the great work of Ovid had connected... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 9:1-62

Healing the Sick Luke 9:2 It is the pressing task of the Christian Church to see, first, that the faith of Christ shall not be reduced to mere philanthropy; secondly, that it shall earnestly appropriate all that is good in human life, and animate, elevate, and enlarge it by making it the expression of Christian faith and love. The particular good in human life to which we shall now apply Christian principles is the noble work of healing the sick. I. The healing of the sick as a part of the... read more

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