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Matthew Henry's Concise Commentary on the Bible - Matthew 25:1-13

1-13 The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. Sincere Christians are the wise virgins, and hypocrites the foolish ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not,... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Matthew 25:1-99

Matthew 25 THE PARABLE OF the ten virgins opens this chapter. This world presents a very tangled scene in every direction. The coming of the Lord is going to produce a thorough disentanglement. We have already seen this in the parables of the wheat and the tares, and that of the net cast into the sea, in Matthew 13.0 , and again in the verses we have just considered at the close of Matthew 24.0 . The same great fact meets us again in this fresh similitude of the kingdom of heaven. The Lord had... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 25:6-10

The coming of the bridegroom: v. 6. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. v. 7. Then all those virgins arose and trimmed their lamps. v. 8. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. v. 9. But the wise answered, saying, Not so, lest there be not enough for us and you; but go ye rather to them that sell, and buy for yourselves. v. 10. And. while they went to buy, the bridegroom came; and... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 25:1-13

THIRD SECTIONTHE JUDGMENT UPON THE CHURCH ITSELF SECOND PICTURE OF JUDGMENTMatthew 25:1-13(The Gospel for the 27th Sunday after Trinity)1Then shall the kingdom of heaven be likened unto ten virgins, which [who] took their [own]1 lamps, and went forth to meet the bridegroom.2 2And five of them were 3wise [foolish], and five were foolish [wise].3 They that were foolish4 took their lamps, and took no oil with them: 4But the wise took oil in their [the]5 vessels with their lamps. 5While the... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 25:1-13

Be Ready for the Bridegroom Matthew 25:1-13 Three remarkable parables occupy this chapter and follow a marked sequence of thought. First, we are called upon to look to ourselves, and be sure that we are prepared to enter the wedding feast; that is, to enter into the holiest and closest union with our Lord. Many are called into that union of thought, and prayer and service, but, alas, how few there are who approve themselves as chosen for that inner intimacy! We must see to it that our hearts... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 25:1-46

"Then." This gives us the time in which the Kingdom of Heaven will be likened unto ten virgins. That Kingdom passes through many phases, but just before the coming of the King this will be its character. Note especially that the ten virgins are required to give a correct idea of the Kingdom. Again, to interpret the next parable rightly, we must remember it concerns the servants of the King. He has not committed His goods to rebels, but to His own. To apply this parable to all men is to... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Matthew 25:10

THE CLOSED DOOR‘And the door was shut.’ Matthew 25:10 Very solemn tone in these words, even standing alone; this feeling increases when you see in what connection they occur. They are not words of ornament, but have their own meaning for the attentive soul. I. Passing away of last chance.—The shut door is the token of this. No one’s penitence, prayers, or groanings shall any more open the door. The ‘shut door’ is not the fastening down of the bars of hell upon the lost, but it is the ceasing... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 25:1-13

The Parable of the Ten Virgins Another emphasis on the fact that all must be ready for His second coming is found in this parable. It is the parable of ten maidens who were to go out to meet the bridegroom in accordance with custom, to welcome him with their well lit, oil-soaked torches, so as to escort him to the banqueting hall where the wedding would take place. These torches would consist of sticks with rags attached at the end which were soaked in oil before they were lit. When lit they... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 25:10

‘And while they went away to buy, the bridegroom came, and they those who were ready went in with him to the marriage feast, and the door was shut.’ For while the foolish went off to seek what was needed the Bridegroom came. Those who were ready went out with their brightly shining torches, to welcome him, and they all went into the wedding feast. And then the door was shut! The time of opportunity had passed. ‘The door was shut.’ The point is made quite clearly. There will come a point in... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Matthew 25:1-13

Matthew 24:42 to Matthew 25:13 . Abbreviating Mark 13:33-Haggai :, with its simile of the absent householder, into one verse ( Matthew 24:42; cf. Luke 21:36), Mt. inserts ( a) the short simile of a householder off his guard, ( b) the longer one describing the absent master and the careful and careless stewards (for these cf. Luke 12:39-Galatians :), ( c) the parable of the bridesmaids (Mt. only). At Matthew 25:13 he repeats Mark 13:33, the starting-point of his inserted material. Note... read more

Matthew Henry's Concise Commentary on the Bible - Matthew 25:1-13

F. B. Hole's Old and New Testament Commentary - Matthew 25:1-99

The Popular Commentary by Paul E. Kretzmann - Matthew 25:6-10

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 25:1-13

F.B. Meyer's 'Through the Bible' Commentary - Matthew 25:1-13

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 25:1-46

James Nisbet's Church Pulpit Commentary - Matthew 25:10

Peter Pett's Commentary on the Bible - Matthew 25:1-13

Peter Pett's Commentary on the Bible - Matthew 25:10

Arthur Peake's Commentary on the Bible - Matthew 25:1-13

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