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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:40

Matthew 12:40. For as Jonas was three days and three nights— See the note on Jonah 1:17. Instead of the whale's, we should read the fish's belly. It is no where in the Old Testament said that it was a whale, and κητος signifies any large fish in general. See Mintert on the word. The heart of the earth is a Hebraism for the earth. See what Ezekiel says of the city of Tyre, which was situated on the seashore, ch. Mat 27:4 Matthew 28:2. Our Saviour, in the expression here used, alludes to Jonah... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:38

38. Then certain of the scribes and of the Pharisees answered, saying, Master—"Teacher," equivalent to "Rabbi." we would see a sign from thee—"a sign from heaven" ( :-); something of an immediate and decisive nature, to show, not that His miracles were real—that they seemed willing to concede—but that they were from above, not from beneath. These were not the same class with those who charged Him with being in league with Satan (as we see from Luke 11:15; Luke 11:16); but as the spirit of both... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:39

39. But he answered and said unto them—"when the people were gathered thick together" (Luke 11:29). an evil and adulterous generation—This latter expression is best explained by Luke 11:29- :, "Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of Israel, saith the Lord." For this was the relationship in which He stood to the covenant-people—"I am married unto you" (Luke 11:29- :). seeketh after a sign—In the eye of Jesus this class were... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:40

40. For as Jonas was—"a sign unto the Ninevites, so shall also the Son of man be to this generation" (Luke 11:30). For as Jonas was three days and three nights in the whale's belly— (Luke 11:30- :). so shall the Son of man be three days and three nights in the heart of the earth—This was the second public announcement of His resurrection three days after His death. (For the first, see Luke 11:30- :). Jonah's case was analogous to this, as being a signal judgment of God; reversed in three days;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-50

B. Specific instances of Israel’s rejection of Jesus ch. 12Matthew has shown that opposition to Jesus came from two main sources: the animosity of the religious leaders, and the indifference of the common Israelites. In this chapter he presented five instances in which opposition manifested itself and increased. In each situation the approach to Jesus was negative, but Jesus responded positively. [Note: Toussaint, Behold the . . ., p. 158.] "Central to the plot of Matthew’s story is the element... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:38

Matthew’s connective again was weak. This incident was not a continuation of the preceding controversy chronologically but thematically. Some of the scribes and Pharisees asked Jesus to perform a sign, not just a miracle. He had performed many miracles, and they had concluded that they were satanic (Matthew 12:24). A sign was an immediate tangible assurance that something prophesied would surely happen. They requested a particular type of miracle. Evidently they believed Jesus could not produce... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:38-45

3. Conflict over Jesus’ sign 12:38-45The fourth incident and the third type of conflict concerned a sign that Jesus’ critics requested. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:39-40

The evil and adulterous generation was the larger group of unbelieving Jews that the scribes and Pharisees represented. Adultery is a common Old Testament metaphor for spiritual apostasy, departure from God (Isaiah 50:1; Isaiah 57:3; Jeremiah 3:8; Jeremiah 13:27; Jeremiah 31:32; Ezekiel 16:15; Ezekiel 16:32; Ezekiel 16:35-42; Hosea 2:1-7; Hosea 3:1; Hosea 7:13-16). God had granted signs in the past to strengthen the weak faith of believers such as Abraham, Joshua, and Gideon. Jesus refused to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 12:1-50

Plucking Corn on the Sabbath. Blasphemy against the Holy Ghost1-8. Plucking the corn on the sabbath (Mark 2:23; Luke 6:1). This chapter begins the period of active conflict with the Pharisees. It is characteristic of the pedantry of the Pharisees that their opposition turned more upon minute points of legal observance than upon broad principles. The Fourth Gospel agrees with the synoptists in making the sabbath controversy of leading importance in the development of hostility to Christ (John... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:38

(38) Master, we would see a sign from thee.—The order varies slightly from that in St. Luke, in which the demand for a sign follows on the parable of the unclean spirit returning to his house. In both, however, the sequence of thought appears the same. The tone of authority, as of one who is the judge of all men, leads to the challenge—“Give us a sign by which you may convince us that you have a right thus to speak.” read more

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