누가복음 13:24-26 KRV

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 13:26

26, 27. See on the similar passage (Matthew 7:22; Matthew 7:23). eaten and drunk, &c.—We have sat with Thee at the same table. (See on Matthew 7:23- :). taught in our streets—Do we not remember listening in our own streets to Thy teaching? Surely we are not to be denied admittance? read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:18-35

E. Instruction about the kingdom 13:18-14:35The larger division of the Gospel that records Jesus’ ministry on the way to Jerusalem and the Cross continues with more teaching about the coming kingdom. The parables of the kingdom that begin this section (Luke 13:18-21) introduce this section. The difference in Jesus’ teaching in the present section is a matter of emphasis rather than a clear-cut change. The subtlety of this distinction is observable in that the commentators differ over where they... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:22-30

2. Entrance into the kingdom 13:22-30Another question led to this teaching. The thematic connection with Jesus’ words implying the small beginning of the kingdom (Luke 13:19; Luke 13:21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrations and expressions that the other Gospel writers wrote that He used in other contexts. Jesus’ repetition is understandable in view of His itinerant ministry and His great skill as a teacher. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:24

Jesus did not answer the question directly. Instead of giving an impersonal answer He explained how a person could enter the kingdom. A narrow door pictured an unpopular and difficult entryway (cf. Matthew 7:13). Jesus meant the door was the way He taught in contrast to the more popular way that the religious leaders taught. Striving consisted of believing Jesus in spite of the intrinsic difficulty of believing and the opposition of others (cf. John 10:9). Many people would seek to enter the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:25

The revelation that God would soon shut the narrow door of opportunity to enter heaven and the kingdom should have moved Jesus’ hearers not to delay believing in Him. In one sense anyone can believe as long as he or she is alive. In another sense it becomes more difficult to believe as one procrastinates and as one grows older. However in view of Jesus’ illustration of the banquet that follows, it is more likely that He was thinking of the beginning of the kingdom. When the kingdom began, it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 13:26-27

When the kingdom began no amount of appeal based only on friendship or familiarity with Jesus would avail. Jesus had extended fellowship to His hearers and had taught them the way of salvation, but they had rejected His offers. Here Jesus identified the person who shut the door as Himself (cf. Matthew 7:22-23). He will also be the person who will utterly forsake and pronounce judicial rejection on unbelievers for their lack of righteousness (cf. Psalms 6:8). read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 13:1-35

The Galileans killed by Pilate. The Unfruitful Fig Tree. Lament Over Jerusalem1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. All are peculiar to Lk.1. Whose blood Pilate] These men had evidently been killed in the courts of the Temple for some real or suspected sedition while they were slaying their victims, an act which was performed not by the priests, but by the offerers, or their servants. Nothing is known of this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 13:24

(24) Strive to enter in at the strait gate.—See Notes on Matthew 7:13-14. Another instance of general teaching adapted to a special occasion. We note, however, the variation, “strive to enter in”—i.e., struggle as the wrestler struggles (the word being the same as that in 1 Corinthians 9:25; 1 Timothy 6:12), instead of the simple “enter ye in,” and the compression of the whole illustration. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 13:25

(25) When once the master of the house . . .—The passage contains elements that are common at once to Matthew 7:22-23; Matthew 25:10-12, where see Notes. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 13:26

(26) We have eaten and drunk . . .—Better, we ate and drank . . ., and Thou didst teach. The words differ slightly from those in Matthew 7:22, which put higher claims into the mouths of the speakers, “Did we not prophecy in Thy name . . .?” They are, i.e., the representatives of those who hold office in the Church of God, yet have not truly submitted themselves to the guidance of the Divine Teacher. Here the words clearly point to actual companionship, to the hopes that men were building on the... read more

Commentary Critical and Explanatory on the Whole Bible - Luke 13:26

Expository Notes of Dr. Thomas Constable - Luke 13:18-35

Expository Notes of Dr. Thomas Constable - Luke 13:22-30

Expository Notes of Dr. Thomas Constable - Luke 13:24

Expository Notes of Dr. Thomas Constable - Luke 13:25

Expository Notes of Dr. Thomas Constable - Luke 13:26-27

John Dummelow's Commentary on the Bible - Luke 13:1-35

Ellicott's Commentary for English Readers - Luke 13:24

Ellicott's Commentary for English Readers - Luke 13:25

Ellicott's Commentary for English Readers - Luke 13:26

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