신명기 5:2-3 KRV

Hawker's Poor Man's Commentary - Deuteronomy 5:2

I wish the Reader to have a clear conception of the nature and design of this covenant here spoken of. It is not the Covenant of grace: for this was made in the council of peace between the Persons of the GODHEAD, and founded wholly on the divine fulfillment by CHRIST JESUS. I have given him (saith the FATHER, speaking of the Person of the SON,) for a Covenant to the people. Isaiah 42:6 ; Zechariah 6:13 . But this covenant is explained to us by the apostle, when he expressly tells us that it... read more

Robert Hawker

Hawker's Poor Man's Commentary - Deuteronomy 5:3

It is a very interesting remark of Moses, in this verse, that the covenant here spoken of was not confined to the days of Abraham, or the Fathers; but that the law, to which Moses referred, was all subsequent to the covenant made, or rather revealed, to Abraham. A plain proof, as Paul in his comment upon it hath observed, that the proclamation of GOD'S covenant of grace, made known to Abraham concerning Redemption by the LORD JESUS, and which the rite of circumcision was appointed as a sign and... read more

George Haydock

George Haydock's Catholic Bible Commentary - Deuteronomy 5:3

Fathers, the ancient patriarchs, who were not favoured in such a signal manner. (Menochius) --- Though many of those who had heard the words of God at Horeb, were dead, and had not enjoyed the full benefit of the covenant, some still remained, and the children of the deceased were about to enter the land which had been there promised. (Haydock) --- God did not make a covenant with the Patriarchs only, but also with their posterity at Horeb. (Du Hamel) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Deuteronomy 5:1-5

1-5 Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct. read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Deuteronomy 5:1-21

The Ten Commandments as Given on Sinai v. 1. Add Moses called all Israel and said unto them, he intended his voice to reach as many as possible and to make the announcement as impressive as possible, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep and do them, watch carefully to perform them. After this brief introduction, Moses immediately launches forth in the repetition of the Decalogue as it was given by the Lord on Mount... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Deuteronomy 5:1-33

II. THE SECOND DISCOURSEDeuteronomy 5-26The text-the decalogue, the foundation of the covenant, the kernel of the whole law, and the fundamental condition of all salvationDeuteronomy 5:1 to Deuteronomy 6:31And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in [before] your ears this day, that ye may learn 2[and learn] them, and keep,1 and do them. The Lord our God made a covenant with us in Horeb. 3The Lord made not this covenant with our... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Deuteronomy 5:1-21

the Decalogue Repeated Deuteronomy 5:1-21 The Law of God is for “ all Israel.” None are exempt. “Not with our fathers” means not with them only; Moses also uses the expression because many of the references of the Decalogue were to the settled life of Canaan. “Face to face,” not in dark visions, but clearly and lucidly, Job 4:12-13 . Our “face-to-face” vision is yet to come, 1 Corinthians 13:12 ; Revelation 22:4 . Notice in Deuteronomy 5:5 the ideal mediator, Galatians 3:19 ; 1 Timothy 2:5... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Deuteronomy 5:1-33

Continuing the introductory part of the great discourse, Moses called on all Israel to attend to "statutes and judgments." In addition to these words, he later employed the word "testimonies." The three words occur together later ( Deu 6:20 ). "Testimonies" are the actual words of the law given. "Statutes" are the provisions for worship and the conduct that harmonizes therewith. "Judgments" deal with the arrangements for the administration of justice. Moses first repeated the ten words of the... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Deuteronomy 5:3

TWO GENERATIONS‘The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.’ Deuteronomy 5:3 I. God’s Word is living, and always keeps pace with his people.—Many seem to have a notion that the Bible is out of date, old-fashioned, behind the times, and that the present generation needs something more advanced. The Bible, instead of being behind the times, is always in advance of them, and so far in advance on some lines that some of its... read more

Peter Pett

Peter Pett's Commentary on the Bible - Deuteronomy 5:1-5

Moses Emphasises That The Covenant Was Not Only Given To Their Fathers But Was Given Also Directly To Them Out Of The Midst of The Fire (Deuteronomy 5:1-5 ). Moses now repeats briefly what he has already said in his previous speech. We note here that this directly connects back to Deuteronomy 4:10-14, and that Moses wants them to see the covenant words as directly addressed to them. Analysis. a All Israel are called together (at the Tabernacle). Then Moses says, “Listen and take heed, O... read more