Read & Study the Bible Online - Bible Portal
Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 24:21-22

Ver. 21, 22. And the people said—nay, but we will serve the Lord, &c.— To these fresh protestations of fidelity on the part of the whole assembly, Joshua replies, that he receives them as a holy and solemn declaration, which, thus publicly and deliberately made, will for ever witness against the Israelites, and condemn them if they become unfaithful to the Lord. In answer to this, they again express their consent, that if they ever forsake Jehovah their words may bear testimony against... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 24:23

Ver. 23. Now, therefore, put away—the strange gods— See ver. 14. All this evidently shews, that Joshua was a prophet, that he could penetrate the secret intentions of the Israelites, and was certain of their propensity to idolatry. Publicly they worshipped only the true God, but in secret they had their penates (as the Romans termed them), their household gods; idols which they worshipped clandestinely, teraphim, little statues, magical rings, and other such instruments of superstition. See... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 24:25

Ver. 25. So Joshua made a covenant with the people, &c.— The Israelites having a third time repeated that they were resolved only to serve the Lord, and being thereby bound more strictly than ever to obey him, Joshua, in order to bind, in the most indissoluble manner, those ties whereon their happiness depended, proposes to them a solemn renewal of the covenant which they had made first by the ministry of Moses, and afterwards by his own; in consequence of which, the Israelites rigorously... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 24:1-28

C. Israel’s second renewal of the covenant 24:1-28"Joshua did not merely settle for a series of public admonitions in order to guide Israel after his death. The twenty-fourth chapter describes a formal covenant renewal enacted at the site of Shechem for the purpose of getting a binding commitment on the part of the people of Israel to the written Word of God." [Note: Davis and Whitcomb, pp. 87-88.] The structure of this covenant renewal speech is similar to the typical Hittite suzerainty... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 24:14-24

3. Covenant stipulations 24:14-24On the basis of God’s great acts for them (Joshua 24:14), Joshua appealed to the Israelites to commit themselves to Him anew (cf. Romans 12:1-2). Though Israel was not as guilty of idolatry at this stage in her history as she was later, this sin existed in the nation to some degree (cf. Leviticus 17:7).Joshua’s offer to choose the God or gods they would serve (Joshua 24:15) was not, of course, an encouragement to consider the idols as an equally acceptable... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 24:25-28

4. Provisions for the preservation of the covenant 24:25-28The covenant that Joshua made with the people on this day was not a new one but a renewal of the Mosaic Covenant made for the first time at Mt. Sinai (Joshua 24:25). The Israelites renewed this covenant from time to time after God first gave it (cf. Joshua 8:30-35). The "statute" Joshua made was the written commitment of the people to obey the Law (Joshua 24:26). The "ordinance" (right) was the record of the blessings Israel would enjoy... read more

John Dummelow

John Dummelow's Commentary on the Bible - Joshua 24:1-33

Joshua’s Second and Final FarewellThis discourse (Joshua 24:1-15), with Israel’s response (Joshua 24:16-24), and consequent renewal of the Covenant (Joshua 24:25-28), occupies the bulk of the chapter. The book is then brought to a conclusion in three short paragraphs, recording (a) the death and burial of Joshua (Joshua 24:29-31), (b) the burial of Joseph’s bones (Joshua 24:32), and (c) the death of Eleazar (Joshua 24:33).1-15. This last address of Joshua, which is admitted by critics to be of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 24:21

(21) Nay; but we will serve the Lord.—Being brought to the point, no other answer was possible. If they must give up Jehovah or the idols, the idols must go first.(22,23) Ye are witnesses . . . that ye have chosen you the Lord . . . Now therefore put away . . . the strange gods.—This was the practical conclusion to which Joshua desired that they should come. But we do not read that they did anything in obedience to these words. We read of no images being buried or burned, as in the days of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 24:25

(25) So Joshua made a covenant—i.e., a covenant that idolatry should not be tolerated in Israel, or suffered to exist. We read of similar covenants in the reign of Asa (2 Chronicles 15:12-13), in the reign of Joash, by Jehoiada (2 Chronicles 23:16), and of Josiah (2 Chronicles 34:31-32). read more

William Nicoll

Expositor's Dictionary of Texts - Joshua 24:1-33

The Eternal Choice Joshua 24:15 Joshua here calls Israel to decide between Jehovah's service and the service of other gods, such as their fathers served in Mesopotamia, or such as the neighbouring Amorites served. They were no longer to give a half-hearted service, but to choose whom they would serve wholly. The call did not imply neutrality, or that they were not bound to serve Jehovah; but it was meant to arouse the indifferent, and those who thought they could combine Jehovah's service with... read more

Group of Brands