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William Nicoll

Expositor's Dictionary of Texts - 1 Kings 18:1-46

Obadiah A Palm in the Desert 1 Kings 18:3 The name Obadiah means 'servant of Jehovah,' and it will appear that his life and character answer to his sacred name. I. Obadiah is an Example of Early Piety. 'But I thy servant fear the Lord from my youth' was his meek avowal to Elijah, the stern Tishbite, as he confronted him in the way. It was a splendid thing to say. Yet a man who so speaks assumes an immense responsibility. I wish each youthful reader would take the words 'my youth' and ponder... read more

William Nicoll

Expositor's Bible Commentary - 1 Kings 18:20-40

ELIJAH ON MOUNT CARMEL1 Kings 18:20-40"O for a sculptor’s hand, That thou might’st take thy stand, Thy wild hair floating in the eastern breeze!"- KEBLEIT never occurred to Ahab to refuse the challenge, or to arrest the hated messenger. The hermit and the dervish are sacrosanct; they stand before kings and are not ashamed. Having nothing to desire, they have nothing to fear. So Antony stalked into the streets of Alexandria to denounce its prefect; so Athanasius fearlessly seized the bridle of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 1 Kings 18:1-46

2. Elijah on Carmel: The Answered Prayer CHAPTER 18 1. The command to see Ahab (1 Kings 18:1 ) 2. Elijah’s response (1 Kings 18:2 ) 3. Ahab and Obadiah (1 Kings 18:3-6 ) 4. Elijah and Obadiah (1 Kings 18:7-15 ) 5. Elijah meets Ahab (1 Kings 18:16-18 ) 6. Elijah’s demand (1 Kings 18:19-20 ) 7. The events on Carmel (1 Kings 18:20-40 ) 8. The answered prayer (1 Kings 18:41-46 ) The judgment of God as announced by Elijah continued its allotted time. A Greek historian, Menander of... read more

John Calvin

Geneva Study Bible - 1 Kings 18:26

18:26 And they took the bullock which was given them, and they dressed [it], and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But [there was] no voice, nor any that answered. And they {i} leaped upon the altar which was made.(i) As men possessed by some strange spirit. read more

John Calvin

Geneva Study Bible - 1 Kings 18:27

18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be {l} awaked.(l) He mocks their beastly madness, who think that by any instance or suit, the dead and vile idols can help their worshippers in their necessity. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - 1 Kings 18:1-46

ELIJAH'S RETURN TO FACE AHAB (vs.1-20) The famine lasted three and a half years (James 5:17), the same length of time the Great Tribulation will last. But the rain would not be sent until Elijah gave the word. The Lord then sent Elijah to present himself to Ahab (v.1). Meanwhile Ahab was desperately occupied with finding some means to relieve the results of the famine. Obadiah was a prominent man in charge of Ahab's affairs. In contrast to Ahab, he feared the Lord greatly, so that it was... read more

James Gray

James Gray's Concise Bible Commentary - 1 Kings 18:1-46

ELIJAH AND AHAB ELIJAH IN HIDING (1 Kings 17:1-24 ) Nothing is known of Elijah’s previous history, not even why he is called the Tishbite (1 Kings 17:1 ) except, as suggested in the Septuagint translation, that the town of Tishbeh is meant, which was in the Gilead region east of the Jordan. A comparison of Deuteronomy 11:16-17 shows that the judgment he announces (1 Kings 17:1 ) was threatened by Jehovah for such iniquity as that now prevailing; but of course the divine impulse must have... read more

Joseph Parker

The People's Bible by Joseph Parker - 1 Kings 18:17-40

Elijah's Challenge 1Ki 18:17-40 We have said that Ahab was a speculative idolater rather than a cruel persecutor. Jezebel acted the part of cruelty; Ahab acted the part of unbeliever and spiritual rebel generally. A proof of the probable correctness of this view is found in the incident before us. When Ahab met Elijah he did not show a spirit of cruelty. He said unto the prophet, Art thou he that troubleth Israel? He did not threaten him with the sword; he did not demand his immediate... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 18:25-29

(25) And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. (26) And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. (27) And it came to pass at noon, that Elijah mocked them, and... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 18:26

That they. Hebrew, "which he (Achaz) had made;" (Calmet) or, "which was made." (Haydock) --- The altar of Elias was erected afterwards, ver. 30. The prophets of Baal acted in a foolish manner, (Calmet) as if in jest, but really despairing of success. (Haydock) --- The pagans were accustomed to dance around their altars: --- Pingues spatiatur ad aras. (Virgil, 'c6neid iv.) --- and some would translate, "near the altar." We might apply to these prophets, the verses of Horace:--- Dedit risusque... read more

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