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John Calvin

Geneva Study Bible - 1 Kings 22:2

22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah {b} came down to the king of Israel.(b) To see and visit him. read more

John Calvin

Geneva Study Bible - 1 Kings 22:3

22:3 And the king of Israel said unto his servants, Know ye that {c} Ramoth in Gilead [is] ours, and we [be] still, [and] take it not out of the hand of the king of Syria?(c) The kings of Syria kept Ramoth before this league was made by Benhadad: therefore he did not think he was bound by it to restore it. read more

John Calvin

Geneva Study Bible - 1 Kings 22:4

22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, {d} I [am] as thou [art], my people as thy people, my horses as thy horses.(d) I am ready to join and go with you , and all of mine is at your command. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - 1 Kings 22:1-53

AHAB WARNED BUT DETERMINED (vs.1-28) Three years later the show of repentance on Ahab's part had worn off. There had been no war between Israel and Syria, but rather than leaving matters as they were, Ahab was aiixious to regain Ramoth in Gilead from the Syrians. Jehoshaphat king of Judah was a godly king, but made the serious mistake of showing friendliness toward Ahab. He went down to visit Ahab, and Ahab told him that Ramoth belonged to Israel, but Syria had taken it (v.3). He did not say... read more

James Gray

James Gray's Concise Bible Commentary - 1 Kings 22:1-53

CLOSE OF AHAB ’S REIGN HIS DEALING WITH BEN-HADAD (1 Kings 20:0 ) Among the remarkable chapters of this book the present stands out distinctively, but we shall be unable to give it the consideration it should have if we forget God’s purpose in dealing with Israel. It has been reiterated that He is using that people as an instrument in the redemption of mankind, and especially as a witness to Himself before the nations. This explains everything in their history, and to ignore it is to make... read more

Joseph Parker

The People's Bible by Joseph Parker - 1 Kings 22:1-53

The End of Ahab 1 Kings 22:0 This chapter is really a continuation of chapter 20. In the Septuagint version the twentieth chapter immediately precedes the twenty-second. The three years without war is a period which is reckoned from the peace which was so rashly made by Ahab with Benhadad ( 1Ki 20:34 ). It is clear that Benhadad has recovered his independence, and is probably in a position of superiority; it is certain that he has not restored Ramoth-gilead as he had promised to do, and his... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 22:1-2

(1) ¶ And they continued three years without war between Syria and Israel. (2) And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. It is a little extraordinary that Jehoshaphat, whose conduct is said to have been right in the sight of the Lord, should visit so impious a prince as Habakkuk. Reader! depend upon it, the people of God can have no profitable society or fellowship with carnal men. That is an universal precept, and founded upon... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 22:3-4

(3) And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria? (4) And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. We see here the consequence of the visit. The king of Judah is drawn into a battle. But how could Jehoshaphat wound his conscience so much, as... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 22:2

Josaphat. It is wonderful that a prince of so great piety, should be on terms of such strict friendship with a most wicked king. God did not approve of it; and the event was unfortunate, 2 Paralipomenon xx. 37. Achab received the king of Juda with extraordinary magnificence, 2 Paralipomenon xviii. 2. It is thought that (Calmet) the latter had married his daughter, (Grotius) or rather (Haydock) he had taken Athalia for his son Joram, 2 Paralipomenon xviii. 1. (Tirinus) (Menochius) read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 22:3

Syria. Benadad had not restored it; either because he no longer regarded his treaty, or because the city had not been taken by his father. (Calmet) read more

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