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Thomas Constable

Expository Notes of Dr. Thomas Constable - Proverbs 3:13-35

5. The value of Wisdom 3:13-35"Sages reserve the laudatory exclamation blessed (’asre [Proverbs 3:13]) for people who experience life optimally, as the Creator intended." [Note: Waltke, The Book . . ., p. 256.] Long life, riches, and honor (Proverbs 3:16) were the rewards God promised the godly under the Old Covenant. The tree of life figure (Proverbs 3:18) implies that wisdom is the source and sustainer of a long and beneficial life (cf. Proverbs 3:16). [Note: See Ralph Marcus, "The Tree of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Proverbs 3:1-35

The Blessings of Obedience and of ChastisementThe first and third divisions, 1-10, 21-35, are exhortations to good conduct and promises of consequent blessing. The second, 11-20, declares the profitableness of divine chastening and the value of wisdom.1. Law] or ’direction.’ The teacher speaks as one having authority. 3. Mercy] RM ’kindness.’ He is to retain kindness and faithfulness, as he would the signet-ring which hangs from his neck by a cord (Genesis 38:18; Song of Solomon 8:6), or as the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Proverbs 3:32

(32) His secret is with the righteous—i.e., He holds confidential intercourse with them. (Comp. Psalms 25:14, and the reward of love and obedience to Christ, that both Father and Son will “come” unto the believer, and “make their abode with him,” through the indwelling Spirit, John 14:23.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Proverbs 3:33

(33) He blesseth the habitation of the just.—The word rendered “habitation” often signifies “pasture,” “sheepfold,” and this is a relic of the time when the Israelites led a nomad life and had no fixed habitations; so the cry, “To your tents, O Israel!” (1 Kings 12:16) was still in use long after the settlement in Canaan. By some there is thought to be a distinction intended between the well-built “house” of the wicked and the slightly constructed cottage of the humble just man, no better than... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Proverbs 3:34

(34) Surely he scorneth the scorners.—Rather, If, or, Although he scorns the scorners, yet to the lowly he giveth grace. Another form of the teaching of Proverbs 1:24-33. If man rejects God’s offers of mercy, they will in time be withdrawn from him. And so, as man deals with God, will God at last deal with him. (Comp. Leviticus 26:23-24; Psalms 18:25-26; Psalms 81:11-12; Romans 1:24-26.) The verse is quoted in James 4:6 and 1 Peter 5:5. read more

William Nicoll

Expositor's Dictionary of Texts - Proverbs 3:1-35

Self-reliant Or God-reliant? Proverbs 3:5-6 No one who reads the book of Proverbs can fail to see that its maxims are of the utmost value. We should truly be the poorer without its pithy, practical sayings, which bear upon almost every phase of life. How much we need to remember the verses that I read as our text. I. It is Often Considered a Fine Thing to be Self-Reliant. Many men boast that they rely only on themselves. A man will point with pride to his prosperous business and say, 'I... read more

William Nicoll

Expositor's Bible Commentary - Proverbs 3:1-35

CHAPTER 10TWO VOICES IN THE HIGH PLACES OF THE CITYProverbs 9:1-18, Proverbs 20:14 with Proberbs 3, and Proverbs 20:16 with Proverbs 4:1-27AFTER the lengthened contrast between the vicious woman and Wisdom in chapters 7 and 8, the introduction of the book closes with a little picture which is intended to repeat and sum up all that has gone before. It is a peroration, simple, graphic, and beautiful.There is a kind of competition between Wisdom and Folly, between Righteousness and Sin, between... read more

John Calvin

Geneva Study Bible - Proverbs 3:31

3:31 {o} Envy thou not the oppressor, and choose none of his ways.(o) Do not wish to be like him. read more

John Calvin

Geneva Study Bible - Proverbs 3:32

3:32 For the froward [is] abomination to the LORD: but his {p} secret [is] with the righteous.(p) That is, his covenant and fatherly affection which is hid and secret from the world. read more

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