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Robert Hawker

Hawker's Poor Man's Commentary - Genesis 32:13-22

Proverbs 21:14 . Jabbok, the boundary of the coast of the Ammonites. Joshua 12:2 . read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 32:23-24

Reader! do you know what it is to be left alone to enjoy communion with God in Christ? Have you sent away all earthly concerns, and all natural connections, how near and dear soever they may be, in order to feel the full influence of gracious impressions. Who this angel was, may easily be known from the Patriarch's own account of him. Sweet to observe, in the numberless instances of it, how that Almighty angel of the covenant, the Lord Jesus, seemed to long for the period when he would fully... read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 32:23

All things. Grotius thinks this has been lost in the Hebrew copies; as it occurs in the Samaritan, Septuagint, and Syriac. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 32:9-23

9-23 Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, Revelation 22:9. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgement of former undeserved favours; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Genesis 32:1-29

Gen_32:1 Gen_35:29 . Thus far, many blemishes have marred the history of Jacob. His desire at the outset for the birthright and the blessing of God, which accompanied it, was right: the way he schemed to obtain it altogether wrong. God had been but little in his thoughts, and when, fleeing from Esau's vengeance, in a night vision he discovered the house of God, he felt it to be a dreadful place. One of our hymn writers describing his soul's journey, began with, "All of self and none of Thee."... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 32:13-23

The Presents to Esau v. 13. And he lodged there that same night, he encamped in that place for the night; and took of that which came to his hand a present for Esau, his brother; v. 14. two hundred she-goats, and twenty he-goats, two hundred ewes, and twenty rams, v. 15. thirty milch camels with their colts, forty-nine, and ten bulls, twenty she-asses, and ten foals. The prayer had calmed the excited mind of Jacob to such an extent that he now took measures, not to flee, but to meet Esau,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 32:3-32

FIFTH SECTIONJacob’s return. His fear of Esau. His night wrestlings with God. Peniel. The name Israel. Meeting and reconciliation with Esau. Genesis 32:3 to Genesis 33:163And Jacob sent messengers before him to Esau his brother, unto the land of Seir, the country of Edom. 4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned [have been a stranger] with Laban, and stayed there until now: 5And I have oxen, and asses, flocks, and... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 32:13-32

Jacob Wrestles and Prevails Genesis 32:13-32 There is a fulsomeness in Jacob’s address to Esau, which sounds inconsistent with the noblest manhood and the firmest faith. Why should he speak of “my lord” Esau, and endeavor to appease his wrath with soft speeches and rich gifts? Evidently much had to be effected in his character before he could become one of the great spiritual forces of the world, and his supreme discipline came in that midnight wrestle. The Angel who wrestled with him could... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 32:1-32

This is unquestionably one of the great chapters of the Bible, and it is significant how constant and powerful is its appeal to all who live on the principle of faith. It gives the account of the third direct communication of God to Jacob. As he returned to his own land, the same conflicting principles which have been evident throughout are still manifest. His going at all was in direct obedience to the distinct command of God. There was really no other reason to return. He might still have... read more

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