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Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:8

And they said unto him, We hays dreamed a dream, and there is no interpreter of it —literally, a dream have we dreamt, and interpreting it there is none . This must be noted as a third peculiarity connected with these dreams, that both of their recipients were similarly affected by them, though there was much in the butler's dream to inspire hope rather than dejection. And Joseph said unto them, Do not interpretations belong to God ?—literally, Are not interpretations to Elohim? i.e. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:8

The interpreter of God's message. We cannot but notice the importance often assigned in the Bible to dreams, as channels of revelation from God. The dreams of Jacob and of Pharaoh, and passages such as Deuteronomy 13:1 and Joel 2:28 , show this. It may be that in the absence of the written word, which in its completeness is our heritage, God's message was thus given to them in portions. Applying this thought to the circumstances of the text, we see men who had received a message from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:9-11

And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me —literally, in my dream (sc. I was), and behold a vine ( gephen, from the unused root gaphan, to be bent, a twig, hence a plant which has twigs, especially a vine; cf. 9:13 ; Isaiah 7:1-25 :43; Isaiah 24:7 ) before me . The introduction of the vine into the narrative, which has been pronounced (Bohlen) an important factor in proof of its recent composition, since,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:12-15

And Joseph (acting no doubt under a Divine impulse) said unto him, This is the interpretation of it (cf. Genesis 40:18 ; Genesis 41:12 , Genesis 41:25 ; 7:14 ; Daniel 2:36 ; Daniel 4:19 ): The three branches ( vide supra, Genesis 40:10 ) are three days :—literally, three days these (cf. Genesis 41:26 )— yet within three days (literally, in yet three days, i.e. within three more days, before the third day is over) shall Pharaoh lift up thine head ,—not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:16-17

When (literally, and) the chief baker saw that the interpretation was good, he (literally, and he, encouraged by the good fortune predicted to his fellow-prisoner) sa id unto Joseph, I also was in my dream, and, behold, I had three (literally, and behold three ) white baskets —literally, baskets of white bread; LXX ; κανᾶ χονδριτῶν ; Vulgate, canistra farince; Aquila, κόφινοι γύρεως (Onkolos, Pererius, Gesenius, Furst, Keil, Kalisch, Murphy, et alii ); though the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:18-19

And Joseph answered and said , This is the interpretation thereof (the exposition was supplied by God, and, however willing or anxious Joseph might be to soften its meaning to his auditor, he could not deviate a hair's-breadth from what he knew to be the mind of God): The three baskets are three days: yet within three days —literally, in three days more (ut supra, Genesis 40:13 )— shall Pharaoh lift up thy head from off thee ( i.e. deprive thee of life, the phrase containing a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:20

And it came to pass (literally, and it was , as Joseph had predicted) the third day (literally, in, or on, the third day ), which was Pharaoh's birthday ,—literally, the day of Pharaoh ' s being born , the inf. hophal being construed with an accusative— that he made a feast —a mishteh, i.e. a drinking or banquet ( vide Genesis 19:3 )— unto all his servants . "The birthdays of the kings of Egypt were considered holy, and were celebrated with great joy and rejoicing.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 40:21-22

And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand (literally, Set the cup upon Pharaoh ' s psalm ): but he ( i.e. Pharaoh) hanged the chief baker ( vide supra , Genesis 40:19 ): as Joseph had interpreted to them. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 40:1-23

- Joseph in PrisonAn uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.Genesis 40:1-4The chief butler and chief baker, high officials in Pharaoh’s court, come under the displeasure of their sovereign. “In the house of the captain of the guards.” It appears that this... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 40:8

Genesis 40:8. Do not interpretations belong to God? He means the God whom he worshipped, to the knowledge of whom he endeavours hereby to lead them. And if interpretations belong to God, he is a free agent, and may communicate the power to whom he pleases, therefore tell me your dreams. read more

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