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Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 13:11

When I was a child - This future state of blessedness is as far beyond the utmost perfection that can be attained in this world, as our adult state of Christianity is above our state of natural infancy, in which we understand only as children understand; speak only a few broken articulate words, and reason only as children reason; having few ideas, little knowledge but what may be called mere instinct, and that much less perfect than the instinct of the brute creation; and having no... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 13:12

Now we see through a glass, darkly - Δι ' εσοπτρου εν αινιγματι . Of these words some literal explanation is necessary. The word εσοπτρον which we translate a glass, literally signifies a mirror or reflector, from εις , into, and οπτομαι , I look; and among the ancients mirrors were certainly made of fine polished metal. The word here may signify any thing by which the image of a person is reflected, as in our looking, or look in glass. The word is not used for a glass to look... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 13:13

And now [in this present life] abideth faith, hope, charity - These three supply the place of that direct vision which no human embodied spirit can have; these abide or remain for the present state. Faith, by which we apprehend spiritual blessings, and walk with God. Hope, by which we view and expect eternal blessedness, and pass through things temporal so as not to lose those which are eternal. Charity or love, by which we show forth the virtues of the grace which we receive by faith in... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:1

Verse 1 The division of the Chapter being so absurd, I could not refrain from changing it, especially as I could not conveniently interpret it otherwise. For what purpose did it serve to connect with what goes before a detached sentence, which agrees so well with what comes after — nay more, is thereby rendered complete? It is likely, that it happened through a mistake on the part of the transcribers. However it may be as to this, after having commanded that regard should be had chiefly to... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:2

Verse 2 2.And if I should have the gift of prophecy. He brings down to nothing the dignity of even this endowment, (777) which, nevertheless, he had preferred to all others. To know all mysteries, might seem to be added to the term prophecy, by way of explanation, but as the term knowledge is immediately added, of which he had previously made mention by itself, (1 Corinthians 12:8,) it will deserve your consideration, whether the knowledge of mysteries may not be used here to mean wisdom. As... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:3

Verse 3 3.And if I should expend all my possessions. (779) This, it is true, is worthy of the highest praise, if considered in itself; but as liberality in many cases proceeds from ambition — not from true generosity, or even the man that is liberal is destitute of the other departments of love, (for even liberality, that is inwardly felt, is only one department of love,) it may happen that a work, otherwise so commendable, has, indeed, a fair show in the sight of men, and is applauded by them,... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:4

Verse 4 4.Love is patient. He now commends love from its effects or fruits, though at the same time these eulogiums are not intended merely for its commendation, but to make the Corinthians understand what are its offices, and what is its nature. The object, however, mainly in view, is to show how necessary it is for preserving the unity of the Church. I have also no doubt that he designed indirectly to reprove the Corinthians, by setting before them a contrast, in which they might recognize,... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:5

Verse 5 5.Doth not behave itself unseemly Erasmus renders it “Is not disdainful;” but as he quotes no author in support of this interpretation, I have preferred to retain its proper and usual signification. I explain it, however, in this way — that love does not exult in a foolish ostentation, or does not bluster, but observes moderation and propriety. And in this manner, he again reproves the Corinthians indirectly, because they shamefully set at naught all propriety by an unseemly... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:7

Verse 7 7.Beareth all things, etc. By all these statements he intimates, that love is neither impatient nor spiteful. For to bear and endure all things is the part of forbearance to believe and hope all things is the part of candor and kindness. As we are naturally too much devoted to self, this vice renders us morose and peevish. The effect is, that every one wishes that others should carry him upon their shoulders, but refuses for his part to assist others. The remedy for this disease is... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 13:8

Verse 8 8.Love never faileth Here we have another excellence of love — that it endures for ever. There is good reason why we should eagerly desire an excellence that will never come to an end. Hence love must be preferred before temporary and perishable gifts. Prophesyings have an end, tongues fail, knowledge ceases Hence love is more excellent than they on this ground — that, while they fail, it survives. Papists pervert this passage, for the purpose of establishing the doctrine which they... read more

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