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Matthew Henry

Matthew Henry's Concise Commentary on the Bible - 1 Timothy 1:5-11

5-11 Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God's appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are yet under the curse of the law, even according... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - 1 Timothy 1:1-99

1Tim 1 IN HIS OPENING verse Paul presents his apostleship as proceeding from God our Saviour not from Jesus our Saviour, as we might have put it. He is going to bring before us the living GOD as both Saviour and Preserver ( 1Ti_2:3 ; 1Ti_4:10 ) and so he commences on this note, and presents the Lord Jesus to us as our hope. When declension sets in it is well for us to know a living God as our Preserver, and to have our hopes centred not in churches, bishops, deacons, nor in a man of any... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - 1 Timothy 1:8-11

The Real Purpose of the Law. v. 8. But we know that the Law is good, if a man use it lawfully; v. 9. knowing this, that the Law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane. for murderers of fathers and murderers of mothers, for man-slayers, v. 10. for whoremongers, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there be any other thing that is... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - 1 Timothy 1:3-11

IIOccasion for the writing of this Epistle.—Preliminary description and condemnation of the heretical teachers who had appeared at Ephesus, who misunderstood equally the nature both of the Law and of the Gospel1 Timothy 1:3-113As8 I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4Neither give heed to fables and endless genealogies, which minister questions [questionings], rather than godly edifying [the... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - 1 Timothy 1:1-11

A Charge against “Vain Talking” 1 Timothy 1:1-11 The relation of Paul to Timothy is an example of one of those beautiful friendships between an older and a younger man, in which each is the complement of the other, 1 Corinthians 4:17 ; Philippians 2:22 . Timothy was a lad of fifteen when converted at Lystra, and was probably about thirty-five years of age when this Epistle was addressed to him. He was enthusiastic and devoted but at times showed signs of timidity, and the Apostle watched... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - 1 Timothy 1:1-20

This letter is an apostle's letter to a young minister having oversight of the church in Ephesus. The first part of the letter deals with the Church, its doctrine, its devotions, and its ministry. Difficulties existed in that "certain men" were teaching erroneous doctrine. In all probability, the reference was to the Gnostic heresies. The apostle shows the relation of "sound doctrine" to the law which the Gnostics were misinterpreting. Enumerating the evils resulting from such false teaching,... read more

Peter Pett

Peter Pett's Commentary on the Bible - 1 Timothy 1:3-17

Paul’s Initial Charge To Timothy (1 Timothy 1:3-17 ). Timothy is first reminded why he is in Ephesus and what his task is. a He has been called on to charge the church leaders to be faithful to the truth and not to heed false teachers, some of whose teachings are indicated as being connected with ‘fables and endless genealogies which raise questions’ (1 Timothy 1:3-5). b Paul then gives his verdict on those false teachers. They desire to be ‘Teachers Of The Law’ but in fact lack the... read more

Peter Pett

Peter Pett's Commentary on the Bible - 1 Timothy 1:8-11

The True Purpose Of The Law And Who It Is For (1 Timothy 1:8-11 ). But we know that the law (nomos) is good, if a man use it lawfully (nomeows), as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers (or ‘smiters/cudgellers’) of fathers and murderers (or ‘smiters/cudgellers’) of mothers, for manslayers, for fornicators, for abusers of themselves with men, for menstealers, for liars, for... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - 1 Timothy 1:3-11

( b) 1 Timothy 1:3-Proverbs : . Reminder of Paul’ s Verbal Charge. 1 Timothy 1:3-1 Kings : . The False Teaching, and a Digression on the Law.— Some years before, Paul had foretold that error would assail the Church in Asia ( Acts 20:29 f.). His fear had now been realised. On his recent visit to Macedonia (Intro. § 5 ) he had already given Timothy instruction concerning it, and this he here renews. The authority of the errorists to teach is not disputed. Perhaps all Christian men could engage... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - 1 Timothy 1:8

But we know that the law is good: not that I speak against the law of God, I know that it is holy, and spiritual, and just, and good, Romans 7:12,Romans 7:14. It is good, though not for justification, yet for conviction, to convince men of sin, and as a schoolmaster to lead men unto Christ, and to direct us in our walking with God; the equity and sanctity of its precepts are evident to the sincere and purified mind. If a man use it lawfully: and as the law has an intrinsic goodness in its... read more

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