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John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 4:6

Verse 6 6Exhibiting these things to the brethren By this expression he exhorts Timothy to mention those things frequently; and he afterwards repeats this a second and a third time; for they are things of such a nature as it is proper to call frequently to remembrance. And we ought to make the contrast which is implied; for the doctrine which he commends is here contrasted by him not with false or wicked doctrines, but with useless trifles which do not edify. He wishes that those trifles may be... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 4:7

Verse 7 7Exercise thyself to godliness (74) After having instructed him as to doctrine, what it ought to be, he now also admonishes him what kind of example he ought to give to others. He says, that he ought to be employed in “godliness;” for, when he says, Exercise thyself, he means that this is his proper occupation, his labor, his chief care. As if he had said, “There is no reason why you should weary yourself to no purpose about other matters; you will do that which is of the highest... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 4:8

Verse 8 8For bodily exercise is of little profit. By the exercise “of the body,” he does not mean that which lies in hunting, or in the race-course, or in wrestling, or in digging, or in the mechanical occupations; but he gives that name to all the outward actions that are undertaken, for the sake of religion, such as watchings, long fasts, lying on the earth, and such like. Yet he does not here censure the superstitious observance of those things; otherwise he would totally condemn them, as he... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 4:9

Verse 9 9This is a faithful saying He now sets down, at the conclusion of the argument, what he stated twice at the beginning of it; and he appears to do so expressly, because he will immediately subjoin the contrary objection. Yet it is not without good reason that he employs so strong an assertion; for it is a paradox strongly at variance with the feeling of the flesh, that God supplies his people, in this world, with everything that is necessary for a happy and joyful life; since they are... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 4:10

Verse 10 10For in this we both labor and suffer reproaches This is an anticipation by which he solves that question, “Are not believers the most miserable of all men, because they are oppressed by tribulations of every kind?” In order to show, therefore, that their condition must not be judged from outward appearance, he distinguishes them from others, first in the cause, and next in the result. Hence it follows, that they lose nothing of the promises which he has mentioned, when they are tried... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 4:1

But for now , A.V.; saith for speaketh , A.V.; later for the latter , A.V.; fall away for depart , A.V. The Spirit saith expressly ( ῥητῶς ); only here in the New Testament, and very rare in classical Greek. But the adjective ῥητός , in the sense of something "laid down," "definite.... expressly mentioned," is common. It was, doubtless, on account of these prophetic warnings of a falling away from the faith, that the apostle gave the preceding heads of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 4:1-2

In opposition to this exhibition of the mystery of godliness, the apostle places the prediction of a serious apostasy from the faith. I. THE APOSTASY IS A SUBJECT OF EXPRESS PREDICTION . "But the Spirit speaketh expressly, that in after times some shall depart from the faith." It may seem strange that apostasy should be thought of so soon after the foundation of Christianity, but the Church is fully forewarned of the coming danger. It was foretold, not obscurely, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 4:1-5

I. APOSTASY . "But the Spirit saith expressly, that in later times some shall fall away from the faith." This was to be properly an apostasy, or movement away from Christ from within the Church. Some who were professed believers were to fall away from the faith. They were unworthily to use their Christian position, Christian enlightenment and reputation, against Christ. This was to take place in "later times," not in the times before the completion of the kingdom of God, but simply in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 4:1-16

The history of the Christian Church is the history of the sowing of tares as well as of the sowing of good grain; and it describes the work of seducing spirits as well as that of the Spirit of God. The work of heresy is not merely the denial of true doctrine, but it is the invention and propagation of a multitude of false doctrines. Nor, again, are the false doctrines so invented and promulgated, on the face of them, necessarily ungodly doctrines. On the contrary, they often assume to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 4:2

Through the hypocrisy of men that speak lies for speaking lies in hypocrisy, A.V.; branded in their own conscience as with for having their conscience seared with, A.V. Through the hypocrisy of men , etc. The construction is rather obscure, as the most obvious way of construing is that of the A.V., where ψευδόλογων must agree with δαιμονίων . But then the clause, "having their conscience seared with a hot iron," does not suit "devils." It is therefore, perhaps, best to translate the... read more

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