Gênesis 4:17, Gênesis 4:18 NVIPT

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 4:1-26

SECOND SECTIONCain and Abel.—The Cainites.—The ungodly Worldliness of the First Civilization. Genesis 4:1-261And Adam knew Eve his wife, and she conceived, and bare1 Cain [the gotten, or possession], and said, I have gotten a man from the Lord [from, or with the God of the future, or 2 Jehovah]. And again2 she bare his brother Abel [Habel, the perishable; הֶבֶל, vanishing breath of life]. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3And in process of time it came to... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 4:9-26

Cain’s Career Genesis 4:9-26 God’s first question to the soul is, “Adam, where art thou?” The next, “Where is thy brother?” We are our brother’s keepers. All related to us, within our reach, or needing our help have a claim. We must not take advantage of them. Their well-being and our own are inseparable. God keeps an inventory of His saints, and will avenge them. Their blood will cry to God against those who have wronged them. There is only one cry in the world which is stronger-“the blood... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 4:1-26

The degeneration of the first man and woman was transmitted, the firstborn being manifestly an inheritor of the fallen nature of his parents. His mother named him Cain, intimating a hope that the seed had come which should bruise the head of the serpent. How little she knew of the nature of her own sin. Thus from the beginning sin manifested a wayward rebelliousness which ever tends to break the heart of fatherhood and motherhood; and experimentally some of the consciousness of the pain of God... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 4:17

Genesis 4:17-24 . The Line of Cain. The following account was probably originally a second covenant record. It is built around the covenant recognised between Lamech and Yahweh, but in view of its reference back to Yahweh’s covenant with Cain it may well have been conjoined with the previous record immediately. It is, however interesting to note that neither God nor Yahweh is directly mentioned in this section. Genesis 4:17 ‘And Cain knew his wife, and she conceived and bore Enoch (Chanokh),... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 4:17-26

Genesis 4:17-Ezekiel : . Cainite and Sethite Genealogies. Genesis 4:17-Jeremiah : probably belongs to the earliest stratum of J, in which the progress of civilisation is not interrupted by the Flood, and the human race is derived from Adam through Cain. When the story of the Deluge was added and the race of Cain was believed to have been exterminated in the Flood, a Sethite genealogy was required. Only a fragment ( Genesis 4:25 f) of this is given from J, the redactor having omitted the rest... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 4:17

Cain knew his wife; of which phrase see Poole on "Genesis 4:1". He built a city; partly to divert his troubled mind with business and pleasure, and partly for his own security against the enemies and evils which his guilty conscience made him fear, notwithstanding the assurance which God had given him. And this he did as soon as he was in capacity for it, either by the increase of his own posterity, or by the accession of other degenerate sons of Adam to him, who either being banished, or... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 4:16-18

MAIN HOMILETICS OF THE PARAGRAPH.—Genesis 4:16-18THE FUTURE OF A GOD-FORSAKEN LIFEI. That a God-forsaken man is not cut off from the mitigating influences of domestic life. 1. Here the future of the cursed life has some relief. Cain had his wife to share his sorrow, and, for all we know, to help him in it. The domestic relationship is a great relief and comfort to a sad life. When all goes wrong without, it can find a refuge at home. 2. The children of a cursed life are placed at a moral... read more

William Nicoll

Sermon Bible Commentary - Genesis 4:1-26

Genesis 4:0 I. From the story of Cain we gather the following thoughts: I. Eve's disappointment at the birth of Cain should be a warning to all mothers. Over-estimate of children may be traced sometimes to extreme love for them; it may also arise on the part of parents from an overweening estimate of themselves. II. We see next in the history of Cain what a fearful sin that of murder is. The real evil of murder (apart from its theftuous character) lies in the principles and feelings from... read more

C.I. Scofield

Scofield's Reference Notes - Genesis 4:17

builded a city The first civilization, that which perished in the judgment of the Flood, was Cainitic in origin, character, and destiny. Every element of material civilization is mentioned in verses Genesis 4:16-22; Genesis 4:16-22 city and pastoral life, and the development of arts and manufactures. Enoch, after whom the first city was named, means "teacher." The el termination of the names of Enoch's son and grandson shows that for a time the knowledge of Elohim was preserved, but this soon... read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 4:1-26

Lets turn to Genesis Chapter four.Adam and Eve have been expelled from the Garden of Eden because of their disobedience to God.And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord ( Genesis 4:1 ).Now there are always people who are ready to make up theories concerning how certain things happened or what certain things were. But let me say wherever the Bible is silent it is best that we be silent. I'm not really interested in conjecturing on... read more