Read & Study the Bible Online - Bible Portal
Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 18:4

Genesis 18:4. Wash your feet— It was a custom to wash the feet of guests, deduced from the earliest times to the apostles' days; see ch. Genesis 19:2.Genesis 24:32; Genesis 24:32.Judges 19:21; Judges 19:21. Hence St. Paul appoints widows to be chosen, 1Ti 5:10 if they have lodged strangers, if they have washed the saints' feet. See Luke 7:44.John 13:0; John 13:0. This must have been a great refreshment in those hot countries, where men travelled barefooted or in sandals only. Rest yourselves... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 18:5

Genesis 18:5. A morsel of bread— He promises little, and performs much; a true model of liberality. Under bread is comprehended here, as in many other places, food or eatables in general. For therefore are you come, i.e.. for the purpose of hospitable refreshment. See ch. Genesis 19:8. where the same phrase is used, and implies, "for the purpose of hospitable entertainment and security." read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 18:2

2. lift up his eyes . . . and, lo, three men—Travellers in that quarter start at sunrise and continue till midday when they look out for some resting-place. he ran to meet them—When the visitor is an ordinary person, the host merely rises; but if of superior rank, the custom is to advance a little towards the stranger, and after a very low bow, turn and lead him to the tent, putting an arm round his waist, or tapping him on the shoulder as they go, to assure him of welcome. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 18:3

3. My Lord, if now I have found favor—The hospitalities offered are just of the kind that are necessary and most grateful, the refreshment of water, for feet exposed to dust and heat by the sandals, being still the first observed among the pastoral people of Hebron. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 18:5

5. for therefore are ye come—No questions were asked. But Abraham knew their object by the course they took—approaching directly in front of the chief sheik's tent, which is always distinguishable from the rest and thus showing their wish to be his guests. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:1-15

8. Yahweh’s visit to Abraham 18:1-15Chapters 18 and 19 constitute one integrated story, but we shall consider this episode in the Abraham narrative section by section. Like the Flood story, it has a chiastic structure, this time focusing on the announcement of the destruction of Sodom (Genesis 19:12-13). [Note: See Wenham, Genesis 16-50, p. 41, for the chiasm.] Again there is a mass destruction with only one man and his family escaping. Both stories end with intoxication and shameful treatment... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:2

The "three men" were "the LORD" (the Angel of Yahweh, Genesis 18:13; Genesis 18:17; Genesis 18:20; Genesis 18:33) and "two angels" (Genesis 19:1; Genesis 18:22) who later visited Lot. If Abraham had previously met the Angel of the Lord it seems likely that he would have recognized Him at once (cf. Genesis 17:1; Genesis 17:22). If he had not, Abraham became aware of who this Angel was during this interview (cf. Genesis 18:25). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:3-11

Abraham’s hospitality reflects oriental custom as practiced in his day and, in some respects, even today in the Middle East. He was behaving more wisely than he realized since he did not yet know that his guests were divine visitors (Genesis 18:8). "Where is Sarah?" (Genesis 18:9) recalls God’s earlier questions about Adam (Genesis 3:9) and Abel (Genesis 4:9). read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 18:1-33

The Visit of the Angels to Abraham. The Judgment of Sodom announced. Abraham intercedes on its BehalfIn this beautiful narrative the writer dwells on the unique revelations of God’s purposes with which Abraham was favoured. In after times the patriarch received the title of ’the friend of God’ (2 Chronicles 20:7; Isaiah 41:8; James 2:23). The chapter is from the Primitive document. The religious lessons, the vivid description, and the consciousness of God’s immediate presence and interest in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 18:2

(2) Three men.—Jewish commentators explain the number by saying that, as no angel might execute more than one commission at a time, one of the three came to heal Abraham, the second to bear the message to Sarah, and the third to destroy Sodom. More correctly one was “the angel of Jehovah,” who came as the manifestation of Deity to Abraham, and the other two were his companions, commissioned by him afterwards to execute judgment on the cities of the plain, The number three pointed also to the... read more

Group of Brands