Isaiah 6:1-8, Revelation 4:6-8 NIV

The Pulpit Commentary - Isaiah 6:5-7

Spiritual agitation. The passage depicts the prophet in a condition of great mental agitation; his state may suggest to us— I. THE ALARM OF THE HUMAN SPIRIT UNDER THE CONSCIOUSNESS OF THE DIVINE PRESENCE . Anything which brings us into close contact with the unseen world powerfully affects our spirit and produces an apprehension for which we may not be able to account. 1. Any visitant, real or imaginary, from the spiritual realm fills us with fear (see 6:22... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:6

A live coal ; or, a glowing stone , as Gesenius, Rosenmüller, Knobel, and Mr. Cheyne understand. The tongs … the altar . The presence of an altar in the heavenly dwelling, with the usual appurtenances, is assumed (comp. Revelation 6:9 ; Revelation 8:3 ). The altar is, no doubt, an altar of incense, and of gold, not of stone; but the incense is burnt upon stones heated to a glow, and it is one of these stones which the angel takes with the golden tongs of the sanctuary ( Exodus 25:38... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:6-7

Divine endowment the proof of Divine forgiveness and acceptance. What occurred must be explained in connection with the vision. One of those seraphim who stood, with poised wings, ready for an instant and unquestioning obedience, at the bidding of the King flew down, having taken a live coat from the sublime altar which formed part of the vision, and with it touched the mouth of the prophet, speaking also words of gracious assurance. This touch of the mouth of the prophet was the symbol of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:7

He laid it upon my mouth ; literally, he caused it to touch my mouth ; i.e. "he touched my mouth with it." He brought it into contact with that part of him which the prophet had recognized ( Isaiah 6:5 ) as the seat of impurity. Thine iniquity is taken away . By the contact the prophet's impurity is purged, and he is freed from it. The symbolical net showed read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:8

Whom shall I send? . Such questions enable those who wait in the courts of heaven to show their zeal and readiness. Who will go for us? Some explain the plural pronoun as used of the Almighty and those with whom he is consulting. But he does not really "consult" his creatures ( infra , Isaiah 40:14 ; Revelation 11:1-19 :34), nor do his messengers do his errands for them . The plural form is best explained by the light which Isaiah 6:3 throws on it, as indicative of the doctrine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:8

The call of God. "Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I send me." The symbol of the seraphim had been on the prophet's head, and the voice of the Lord had come to his conscience and his heart. The live coal had touched his lips. Prophets, apostles, teachers, must be sent of God. Other qualifications are appropriate and excellent, but this is indispensable. I. THE DIVINE QUERY . "Whom?" Then God takes thought ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:8

On God's errand. Our thought is naturally divided into— I. THE DIVINE DEMAND . "Whom shall I send, and who will go for us?" 1. There are some demands God makes of us all . He requires that we should hearken when he speaks; that we should be especially attentive to his Son ( Matthew 17:5 ); that we should accept Jesus Christ as our Lord, Savior, Friend, Exemplar; that we should honor him before the world. 2. There are other demands he makes of most of his children . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 6:8-13

THE PROPHET ENTRUSTED WITH A SPECIAL MISSON . We do not know what special call Isaiah had had previously. Perhaps he had been brought up in the "schools of the prophets." Perhaps, when the "word of the Lord" came to him, he had accepted the fact as sufficient call. Now, however, he had, in vision, a clear and distinct call and mission (verses 8, 9). He was told to "go," and instructed as to what he was to say (verses 9, 10). As before (Isaiah 1-5.), while in the main he was to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 6:1

In the year - This naturally denotes a period after the death of Uzziah, though in the same year. The mention of the time was evidently made when the prophecy was composed, and it is to be presumed that the death of Uzziah had occurred at the time when the prophet saw this vision. If so, it is clear that this was not the first of his prophecies, for he saw his visions ‘in the days of Uzziah;’ Isaiah 1:1. The Chaldee, however, reads this: ‘in the year when Uzziah was smitten with the leprosy;’... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 6:2

Above it - Either above the throne, or above him. The Septuagint renders it, ‘Round about him’ - κύκλῳ αὐτοῦ kuklō autou. The Chaldee, ‘The holy ministers stood on high in his presence.’The seraphims - The verb שׂרף s'âraph, from which this word is derived, is uniformly translated “to burn,” and is used frequently; see “Taylor.” The noun שׂרף s'ârâph denotes, according to Bochart, the “chersydros,” a serpent that lives in lakes and moist places; but when those places are dried up, it... read more

The Pulpit Commentary - Isaiah 6:5-7

The Pulpit Commentary - Isaiah 6:6

The Pulpit Commentary - Isaiah 6:6-7

The Pulpit Commentary - Isaiah 6:7

The Pulpit Commentary - Isaiah 6:8

The Pulpit Commentary - Isaiah 6:8

The Pulpit Commentary - Isaiah 6:8

The Pulpit Commentary - Isaiah 6:8-13

Albert Barnes' Notes on the Whole Bible - Isaiah 6:1

Albert Barnes' Notes on the Whole Bible - Isaiah 6:2

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