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John Calvin

John Calvin's Commentary on the Bible - James 1:22

Verse 22 22Be ye doers of the word. The doer here is not the same as in Romans 2:13, who satisfied the law of God and fulfilled it in every part, but the doer is he who from the heart embraces God’s word and testifies by his life that he really believes, according to the saying of Christ, “Blessed are they who hear God’s word and keep it,” (Luke 11:28;) for he shews by the fruits what that implanting is, before mentioned. We must further observe, that faith with all its works is included by... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:23

Verse 23 23He is like to a man. Heavenly doctrine is indeed a mirror in which God presents himself to our view; but so that we may be transformed unto his image, as Paul says in 2 Corinthians 3:18. But here he speaks of the external glance of the eye, not of the vivid and efficacious meditation which penetrates into the heart. It is a striking comparison, by which he briefly intimates, that a doctrine merely heard and not received inwardly into the heart avails nothing, because it soon vanishes... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:25

Verse 25 25The perfect law of liberty. After having spoken of empty speculation, he comes now to that penetrating intuition which transforms us to the image of God. And as he had to do with the Jews, he takes the word law, familiarly known to them, as including the whole truth of God. But why he calls it a perfect law, and a law of liberty, interpreters have not been able to understand; for they have not perceived that there is here a contrast, which may be gathered from other passages of... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:26

Verse 26 26Seem to be religious. He now reproves even in those who boasted that they were doers of the law, a vice under which hypocrites commonly labor, that is, the wantonness of the tongue in detraction. He has before touched on the duty of restraining the tongue, but for a different end; for he then bade silence before God, that we might be more fitted to learn. He speaks now of another thing, that the faithful should not employ their tongue in evil speaking. It was indeed needful that... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:27

Verse 27 27Pure religion. As he passes by those things which are of the greatest moment in religion, he does not define generally what religion is, but reminds us that religion without the things he mentions is nothing; as when one given to wine and gluttony boasts that he is temperate, and another should object, and say that the temperate man is he who does not indulge in excess as to wine or eating; his object is not to express the whole of what temperance is, but to refer only to one thing,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-18

THE SUBJECT OF TEMPTATION . This section may be subdivided as follows:— read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-18

Return to the subject of temptation. James 1:2 taught that temptation regarded as an opportunity should be a cause for joy. James 1:12 teaches that the endurance of temptation brings a blessing from God, even the crown of life. Comp. Revelation 2:10 , the only other place in the New Testament where the "crown of life" is mentioned; and there also it stands in close connection with the endurance of temptation. Elsewhere we read of the "crown of righteousness" ( 2 Timothy 4:8 ),... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-18

Temptation and its history. We are carried back by the first word to our Lord's pronouncement of the Beatitudes in the sermon on the mount. And here, as there, we are confronted with paradox. The words of the earlier Beatitudes had doubtless come with a shock of astonishment to many, who listened for statements that should accord with their carnal life. "Blessed are"—the proud, the strong, the conquering? Nay; but "the poor in spirit, the mourners, the meek, the merciful ones." So now.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:13-18

The genesis of sin. 1. Four stages are described. 2. God is not tempted with evil, and he doth not temps to evil. "Ascribe it not to the Father of lights , but to the prince of darkness. But ascribe all good, from the smallest spark to the greatest beam, from the least good giving to the best and most perfect gift of all, to him, the Father of lights'. If there can be no change with the Father of lights, no "shadow east by turning," what folly to suppose that the works of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:16-18

The connection of thought with what goes before appears to be this. God cannot be the author of temptation, which thus leads to sin and death, because all good and perfect gifts, and these only, come from him. read more

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