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Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 38:17

Wilt assuredly go - On the king's obedience to the advice of the prophet the safety of the city depended. Unto the king of Babylon's princes - The generals of the army then returning to the siege from the defeat of the Egyptians; for Nebuchadnezzar himself was then at Riblah, in Syria, Jeremiah 39:5 , Jeremiah 39:6 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 38:19

They mock me - Insult me, and exhibit me in triumph. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 38:22

All the women - brought forth - I think this place speaks of a kind of defection among the women of the harem; many of whom had already gone forth privately to the principal officers of the Chaldean army, and made the report mentioned in the end of this verse. These were the concubines or women of the second rank. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 38:23

They shall bring out all thy wives and thy children - These were the women of the first rank, by whom the king had children. These had no temptation to go out to the Chaldeans, nor would they have been made welcome; but the others being young, and without children, would be well received by the Chaldean princes. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 38:26

I presented my supplication - This was telling the truth, and nothing but the truth, but not the whole truth. The king did not wish him to defile his conscience, nor did he propose any thing that was not consistent with the truth. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 38:27

The matter was not perceived - They did not question him farther; and the king's commandment to remove him from the house of Jonathan being well known, they took for granted that they had all the information that they sought. And he was most certainly not obliged to relate any thing that might embroil this weak king with his factious but powerful princes, or affect his own life. He related simply what was necessary, and no more. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 38:7

Verse 7 Jeremiah relates here how he was delivered from death; for he could not have lived long in the mire; partly, because he must have died through want; and partly, he must have been starved through cold and suffocated with the filth of the dungeon. But God rescued him in a wonderful manner through the aid of Ebedmelech, an Ethiopian. He was an alien, and this is expressly said, that we may know, that among the king’s counselors there was no one who resisted so great a wickedness. But there... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 38:8

Verse 8 It now follows, that Ebed-melech went forth from the palace and came to the king’s tribunal, that he might there plead the cause of the Prophet. It is right to notice this circumstance as well as the former. For if Ebedmelech had met the king accidentally, he might have spoken to him in passing; but as he went forth from the palace, it is clear that he had been meditating on what he was going to do, and that he had not felt only a sudden impulse of compassion: but that when he might... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 38:9

Verse 9 He then said, that the king’s counselors had done wickedly in all the things which they had done against Jeremiah the Prophet, because they had cast him into the well: and he added, There he will die under himself, or as some render it, and rightly, “in his own place.” But the expression is striking, but cannot be fully expressed in our language: for Ebedmelech meant that Jeremiah would die, though no one molested him, though no evil or harm were done to him by another. He will, then,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 38:10

Verse 10 We here see, what I have already said, that; the Prophet’s deliverance was wholly from above. The king, smitten with fear, had lately given over the holy Prophet to the cruelty of his princes; and had confessed that he had no longer any authority: “for it is not the king,” he said, “who now governs you.” As, then, the king had not dared resolutely to contend against his princes:, how was it, that he now ventured to extricate Jeremiah from the pit? We hence see that the king’s mind had... read more

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