Job 20:19-21

Expository Notes of Dr. Thomas Constable - Job 20:20-29

God’s swift judgment of the wicked 20:20-29Zophar explained that while the wicked greedily fill their own bellies, God sends His anger into their bowels (Job 20:23). In other words, the poor health that accompanies overindulgence is God’s instrument of judgment on the wealthy wicked. If God does not punish him this way, he will still not escape, because God will catch him some other way (Job 20:24-25; cf. Job 16:13). After he died, God would burn up his possessions and family in judgment as He... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 20:1-29

Zophar’s Second SpeechZophar ignores Job’s conviction that God will one day establish his innocence, and proceeds to describe the short triumph of the wicked and his certain downfall and punishment at God’s hand. Perhaps he wishes Job to apply the description to himself and take warning therefrom; though quite apart from that the speech is relevant to his argument that the moral order of the world is not, as Job maintains, unrighteous.3. The check of my reproach] RV ’the reproof which putteth... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 20:19

(19) Because he hath oppressed and forsaken . . .—For these insinuations there was not a vestige of ground, but Job formally rebuts them in Job 31:0 read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 20:20

(20) Quietness in his belly.—“Because he knew no quietness within him, (Comp. Isaiah 57:20-21.) he shall not save ought of that which he desireth.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 20:21

(21) There shall none of his meat be left.—Rather, There was nothing left that he devoured not, therefore his prosperity shall not endure. read more

William Nicoll

Expositor's Dictionary of Texts - Job 20:1-29

Job 20:12-13 Zophar, the Naamathite, mentioneth a sort of men in whose mouths wickedness is sweet. 'They hide it under their tongues, they spare it, and forsake it not, but keep it still in their mouths.' This furnisheth me with a tripartite division of men in the world. The first and best are those who spit sin out, loathing it in their judgments, and leaving it in their practice. The second sort, notoriously wicked, who swallow sin down, actually and openly committing it. The third,... read more

William Nicoll

Expositor's Bible Commentary - Job 20:1-29

XVII.IGNORANT CRITICISM OF LIFEJob 20:1-29ZOPHAR SPEAKSTHE great saying that quickens our faith and carries thought into a higher world conveyed no Divine meaning to the man from Naamah. The author must have intended to pour scorn on the hide bound intelligence and rude bigotry of Zophar, to show him dwarfed by self-content and zeal not according to knowledge. When Job affirmed his sublime confidence in a Divine Vindicator, Zophar caught only at the idea of an avenger. What is this notion of a... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 20:1-29

CHAPTER 20 The Second Address of Zophar 1. Zophar’s swift reply (Job 20:1-3 ) 2. Another description of the life and fate of the wicked (Job 20:4-29 ) Job 20:1-3 . Zophar, the twitterer, begins his reply to Job with impatient haste. Job’s words, probably those found in chapter 19:2-3, and the last two verses, have made him angry. He boils over with indignation. He is ready now to confirm the testimony already given and wound the suffering servant of God still more. Job 20:4-29 . He follows... read more

John Calvin

Geneva Study Bible - Job 20:21

20:21 There shall none of his {k} meat be left; therefore shall no man look for his goods.(k) He will leave nothing to his posterity. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 20:1-29

THE WICKED MAN'S BRIEF TRIUMPH (vv.1-5) Zophar does not even consider the possibility that Job is not wicked, but again strongly condemns the wicked, making it evident that he is really speaking of Job. He was evidently greatly stirred, not by the Spirit of God, but by his own misguided thoughts (v.2). Job had asked for some pity, but Zophar thinks he only deserves the opposite. He had heard Job's rebuke that was a reproach to Zophar, but makes it clear that he will accept no rebuke. He... read more

Group of Brands