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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:15-24

In reply to an observation of one of the guests, Jesus relates the parable of the great supper, in which he shows how few really cared for the joys of God ' s kingdom in the world to come. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:23

And the lord said unto the servant, Go out into the highways and hedges . Hitherto the parable-story has been dealing with the past and the present of Israel; it now becomes prophetic, and speaks of a state of things to be. The third series of invitations is not addressed to inhabitants of a city. No walls hem in these far-scattered dwellers among the highways and hedges of the world. This time the master of the house asks to his great banquet those who live in the isles of the Gentiles .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:23

Spiritual breadth. The parable presents the gospel as a sacred feast prepared by the Divine Lord for the hungering hearts of men. The invitation is declined by one and another, who have inclinations for other and lower good than that which is thus provided. Hence the measures taken to supply their room. The text suggests— I. THE LARGENESS OF GOD 'S LOVING PURPOSE , God wills that his house * ' shall be filled." This house of his grace is built on a large scale; in it are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:24

For I say unto you, That none of those men which were bidden shall taste of my supper . Whose words are these? Are they spoken by the host of the parable-story; and if so, to whom does he address them? For in the original Greek it is not "I say unto thee " (singular), the servant with whom throughout he has been holding a colloquy, but "I say unto you" (plural), Who does he mean by "you"? The assembled guests? or especially the already introduced poor of Luke 14:21 (so Bengel)? But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:25

And there went great multitudes with him . These great multitudes were made up now of enemies as well as friends. Curiosity doubtless attracted many; the fame of the Teacher had gone through the length and breadth of the land. The end, the Master well knew, was very near, and, in the full view of his own self-sacrifice, the higher and the more ideal were the claims he made upon those who professed to be his followers. He was anxious now, at the end, clearly to make it known to all these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:25-33

The time and the room for calculation in religion. What room is there in the religion of Jesus Christ for calculation? What amount of reckoning before acting is permissible to the disciple of our Lord? When and in what way should he ask of himself—Can I afford to do this? Have I strength enough to undertake it? I. THE CIRCUMSTANCE WHICH SUGGESTED THE IDEA . It was the temporary popularity of Christ that led him to the strain of remark we have in the text. "There went great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:25-35

The qualifications of his real disciples. Two short parables illustrative of the high pries such a real disciple must pay if he would indeed be his. The halfhearted disciple is compared to flavourless salt. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:25-35

The cost of discipleship. The Pharisee's banquet being over, our Lord continues his journey towards Jerusalem, and, as a crisis is evidently at hand, he has a goodly multitude of expectant followers. Have they any notion of the cost of discipleship? Are they prepared for all which it involves? Jesus determines to make this unmistakable, and so he gives them the admonition contained in the present section. He gives point to his advice by mentioning the folly of beginning to build a tower... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:26

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. The Lord's teaching throughout, in parable and in direct saying, pressed home to his followers that no home love, no earthly affection, must ever come into competition with the love of God. If home and his cause came ever into collision, home and all belonging to it must gently be put aside, and everything must be sacrificed to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:26

Christ and kindred. The circumstances under which these words were spoken will explain the strength of the language used. Jesus Christ said that he came "not to send peace on earth, but a sword," by which he meant that the first effect of the introduction of his Divine truth would be (as he said) to set the members of the same family at variance against one another, and to make a man s foes to be "they of his own household" ( Matthew 10:34-36 ). By honouring and acknowledging him as the... read more

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