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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Mark 15:1-21

the Choice of the Multitude Mark 15:1-21 The hurried consultation of the evening was followed by the more formal meeting of the early morning; and even the decision made then had no binding force till ratified by Pilate, the Roman governor, who happened at that time to be in Jerusalem. John gives a more detailed account of this memorable interview, John 18:33-38 . Our Lord did not plead His own cause but committed Himself to the One who judges righteously, 1 Peter 2:23 . It was only when... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Mark 15:1-47

This chapter is one of those that needs little explanation and must ever be read in awe and reverence. Pilate represented the Roman empire, which attempted to secure itself by its ordinary methods of policy and force, and then fell, crushed and broken forever. Simon was “impressed," that is compelled to His service; but it is most probable that this man became a devout follower of the Master, and that his sons, Rufus and Alexander, also were well known to the early Christians. We gaze and... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:1-20

Roman Justice (15:1-20). Mark’s concern in this narrative is to bring out that there was not really any serious political charge against Jesus, and that that was recognised by the Roman governor, with the result that when he allowed Him to be crucified it was only at the behest of the Jewish leaders and an enraged crowd in order to keep the peace. In essence, says Mark, His conviction was really on a charge of blasphemy, of claiming to be a unique heavenly figure Who would sit at God’s right... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:6-7

‘Now at the feast he used to release to them one prisoner whom they asked of him. And there was one called Barabbas lying bound with those who had made insurrection, men who in the insurrection had killed.’ The custom of releasing an as yet unconvicted prisoner at the Passover seems to have been Pilate’s own (‘he used to release’) and is not evidenced outside the Gospels. But there is nothing intrinsically unlikely in it and there is evidence elsewhere of examples where prisoners were released... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 15:1-15

Mark 15:1-Ezra : . Jesus before Pilate.— A second meeting of the Sanhedrin held in the daylight regularizes the condemnation arrived at overnight. They now take Jesus to Pilate (governor of Judæ a, A.D. 26– 36, see p. 653) who was in Jerusalem during the Passover. The narrative is clearly incomplete. No formal accusation by the Sanhedrin is recorded. Pilate’ s conduct throughout is not characteristic of the man of ruthless cruelty, revealed in Philo, and in Luke 13:1. The description of his... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 15:2-20

This history of our Saviour’s examination before and condemnation by Pilate, together with the indignities offered him after his condemnation, is recorded in some degree or other by all the four evangelists, by the comparing of which it will appear that Mark hath left out many material circumstances and parts of it. In our notes on Matthew 27:11-31, we have compared and considered them all, and shall thither refer the reader; only observing, 1. How much more favour Christ found from a Gentile... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Mark 15:1-15

CRITICAL AND EXEGETICAL NOTESMark 15:1. And the whole council.—Even the whole Sanhedrin, which consisted of the three classes just named—chief priests, elders, and scribes (1Ma. 14:28).Mark 15:2. Thou sayest it.—Σὺ λέγεις. This is generally taken as a direct affirmation—an idiomatic or courteous “Yes”; but Prof. Thayer seems to have shewn that it is rather an appeal to the questioner’s own conscience. “Art Thou the King of the Jews?” asked Pilate, half in scorn and half in amusement. “Dost thou... read more

Chuck Smith

Chuck Smith Bible Commentary - Mark 15:1-47

Let's turn to Mark's gospel chapter 15.Jesus was arrested in the Garden of Gethsemane in the evening or late night, and immediately brought before Caiaphas the high priest and some of the rulers where they held an illegal night tribunal. And they tried to develop charges that they could bring against Jesus before the Roman court because they were determined that Jesus must be put to death. But they did not have the power of condemning a prisoner to death. That was Rome's power. So, their trial... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Mark 15:1-47

Mark 15:1 . Straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council. Συνεδριν , the whole sanhedrim, consisting of seventy, but which must never be less than twenty three, and the highpriest, to form a bench. St. John has the same idea of twenty four elders, clothed in white raiment. Revelation 5:4; Revelation 5:10. To this assembly it would be recited, that as good and faithful magistrates, when the state is in danger, they had sat... read more

Samuel Bagster

Treasury of Scripture Knowledge - Mark 15:7

Matthew 27:16, Luke 23:18, Luke 23:19, Luke 23:25 Reciprocal: Luke 5:32 - General John 18:40 - General Acts 3:14 - desired read more

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