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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 2:2

Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.The Old Testament opens with a question, God seeking man, and asking, "Adam, where art thou?" (Genesis 3:9). The New Testament opens with a question, man seeking God, and asking, "Where is he ...?"Born King of the Jews. That the Messianic hope of the Hebrews was well known throughout the ancient world is evident from the following considerations: (1) The Old Testament had been translated into... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 2:1

Matthew 2:1. Bethlehem of Judea—wise men, &c.— Bethlehem was a small town in the tribe of Judah, which lay on the southof Jerusalem; there was a city of the same name in Galilee, which belonged to the tribe of Zebulun, Jos 19:15 andthis is the reason why the former is here called Bethlehem of Judea. In the days of Herod the king, is an Hebraism for the time of king Herod the Great; who was at first tetrarch or governor of Judaea, and afterwards declared king of the same country. See Joseph.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 2:2

Matthew 2:2. Saying, &c.— Saying, Where is this new-born king of the Jews? Campbell. There does not seem to be any need of supposing, with some of the fathers, that the wise men knew the signification of this star which they saw while they were in the east, by comparing it with Balaam's prophesy, Num 24:17 or Daniel's, Daniel 2:44; Daniel 9:25. Nor can we think, as Grotius seems to intimate, that they discovered it by the rules of their art. It is much more probable that they learned it by... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 2:1

1. Now when Jesus was born in Bethlehem of Judea—so called to distinguish it from another Bethlehem in the tribe of Zebulun, near the Sea of Galilee ( :-); called also Beth-lehem-judah, as being in that tribe (Judges 17:7); and Ephrath (Genesis 35:16); and combining both, Beth-lehem Ephratah (Genesis 35:16- :). It lay about six miles southwest of Jerusalem. But how came Joseph and Mary to remove thither from Nazareth, the place of their residence? Not of their own accord, and certainly not with... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 2:2

2. Saying, Where is he that is born King of the Jews?—From this it would seem they were not themselves Jews. (Compare the language of the Roman governor, :-, and of the Roman soldiers, :-, with the very different language of the Jews themselves, Matthew 27:42, c.). The Roman historians, SUETONIUS and TACITUS, bear witness to an expectation, prevalent in the East, that out of Judea should arise a sovereign of the world. for we have seen his star in the east—Much has been written on the subject... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 2:1-2

"In the 708th year from the foundation of Rome (46 B.C. by Christian reckoning) Julius Caesar established the Julian Calendar, beginning the year with January 1st. But it was not until the sixth century A.D. that Dionysius Exiguus, a Scythian monk living in Rome, who was confirming the Easter cycle, originated the system of reckoning time from the birth of Christ. Gradually this usage spread, being adopted in England by the Synod of Whitby in 664, until it gained universal acceptance. In 1582... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 2:1-12

1. The prophecy about Bethlehem 2:1-12 The Old Testament not only predicted how Messiah would be born (Matthew 1:18-25) but where He would be born (Matthew 2:1-12). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 2:1-23

C. The King’s childhood ch. 2There is nothing in chapter 2 that describes Jesus Himself. Therefore Matthew’s purpose was not simply to give the reader information about Jesus’ childhood. Rather he stressed the reception that the Messiah received having entered the world. The rulers were hostile, the Jewish religious leaders were indifferent, but the Gentiles welcomed and worshipped Him. These proved to be typical responses throughout Jesus’ ministry, as Matthew’s Gospel reveals. This literary... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 2:1

2:1 born (d-5) Lit. 'begotten,' but used for 'born.' In ver. 2 it is the fact of being brought forth -- of course strictly of the mother. It was the actual fact of his being born or brought forth that the magi refer to. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 2:1-23

The Wise Men1-12. The star in the east and the visit of the Magi (peculiar to St. Matthew). The incident fits well into secular history. About the time when the star appeared (7 or 6 b.c.), Herod the Great, being alarmed by a prophecy that the royal power was about to pass away from him and his line, put the authors of it to death. It is evident, therefore, that the announcement by the wise men that Herod’s supplanter in the kingdom had actually been born, would drive him to violent measures.... read more

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