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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Psalms 34:11-22

the Salvation of the Contrite Psalms 34:11-22 Psalms 34:11-14 : The gist of this exhortation is quoted by Peter in his first Epistle. See 1 Peter 3:10 . We need not fret to defend ourselves or to answer false accusations. Let us refrain our lips, hold our peace, as Jesus did, and go on doing what is right and good. God will see to it that our needs are supplied, that our enemies are silenced, and that our soul is redeemed. Psalms 34:15 : Do you feel unable to claim the designation of ... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Psalms 34:1-22

In this psalm praise is personal. After the chorus of the last we have a solo full of feeling. It tells of the goodness of Jehovah and that in order that others may know and be helped. The opening declares this. The song is to be perpetual and the meek are to be made glad thereby. Then there is the desire to draw others into the same attitude of praise. It is good to go through simply to find the things Jehovah has done. "He answered me, and delivered me from all my fears." "They looked unto... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Psalms 34:1-22

Psalms 32 Proper Psalm for Ash Wednesday ( Morning). Psalms 32-34 = Day 6 ( Evening). read more

Peter Pett

Peter Pett's Commentary on the Bible - Psalms 34:21-22

(6). He Declares The End Of Sinners And Of His Servants (21-22). Psalms 34:21-22 T ‘Evil will slay the wicked, And those who hate the righteous will be condemned. P YHWH redeems the soul of his servants, And none of those who take refuge in him will be condemned.’ The Psalmist finally summarises all that has gone before with a verdict on the unrighteous and the righteous, the latter especially being highlighted by the letter that commences the stanza. It is the letter of redemption. The... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Psalms 34:1-22

XXXIV. Yahweh’ s Care for His Own.— An acrostic Ps., the letter Waw being omitted as in Psalms 25. Yahweh’ s care of the poor who fear Him. Psalms 34:5. Read with LXX, “ look to him,” “ be radiant,” “ your faces.” Psalms 34:7 . “ The angel,” i.e. the angel who represented Yahweh ( cf. Malachi 3:1, Isaiah 63:9).The acrostic is complete with Psalms 34:21; Psalms 34:22 is an addition for liturgical use ( cf. Psalms 25:22 *). read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Psalms 34:22

i.e. Their lives or their persons, from the malicious designs of all their enemies, and from desolation or utter ruin, as it follows. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Psalms 34:1-22

INTRODUCTION“This psalm is assigned by the superscription to the occasion when David, persecuted by Saul, fled to the Philistines, and being brought before Achish was driven away by him as a madman (1 Samuel 21:12, see Psalms 7:0). There is no sufficient reason for rejecting the historical validity of this statement. The psalms generally rise above the level of the particular occasion, and dwell on general principles, and so it is here. This psalm is eucharistic and didactic. It is full of... read more

C.I. Scofield

Scofield's Reference Notes - Psalms 34:22

redeemeth (See Scofield " :-") . See Scofield " :-". read more

Chuck Smith

Chuck Smith Bible Commentary - Psalms 34:1-22

Psalms 34:1-22 Psalms 34:1-22 is a psalm of David when he, it says, "changed his behavior, before Abimelech." Actually, it is probably the case of when he had gone down and Abimelech or Achish the king who drove him away and departed. Now David, when he was fleeing from Saul, Saul was trying to kill him, he fled into the land of the Philistines and he was brought to the Philistine king, Achish. And suddenly David thought, "Hey, here I am, and the Philistines hate me," because he had killed... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Psalms 34:1-22

Psalms 34:6 . This poor man cried. David, a prince yesterday, was poor to-day; an exile among his enemies, and destitute of friends. Yesterday, Saul sought his life, and now the friends of Goliath ask for his blood. This may represent a sinner pursued by death, or the sword. While among the Philistines, the men of the world, they take counsel to destroy him. He has no friend, no deliverer but the Lord. Faith and prayer are his only resources, and the Lord who saved David from the hands of... read more

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