Ellicott's Commentary for English Readers - Romans 14:2
(2) Believeth that he may . . .—Rather, perhaps, hath confidence to eat all things. His faith is strong enough to prevent his conscience from becoming uneasy. read more
(2) Believeth that he may . . .—Rather, perhaps, hath confidence to eat all things. His faith is strong enough to prevent his conscience from becoming uneasy. read more
(3) Let not him that eateth.—The two classes of men are exposed to two opposite faults. The strong despise the weak; the weak judge the strong. In the one case there is contempt for what is thought to be narrowness and pedantry. In the other case censorious judgments are passed on what is regarded as levity and irreligion. Human nature alters very little.God hath received him.—Strictly, received him, admitted him into His Church when he was baptised, and so took him for His own. read more
Romans 14:5 'Do consider the immense strength of that single verse, Let every man be fully persuaded in his own mind,' writes Dr. Arnold of Rugby. 'I am myself so much inclined to the idea of a strong social bond that I ought not to be suspected of any tendency to anarchy; yet I am beginning to think that the idea may be over-strained, that this attempt to merge the soul and will of the individual man in the general body is, when fully developed, contrary to the very essence of Christianity.... read more
Chapter 29CHRISTIAN DUTY: MUTUAL TENDERNESS AND TOLERANCE: THE SACREDNESS OF EXAMPLERomans 14:1-23BUT him who is weak-we might almost render, him who suffers from weakness, in his faith (in the sense here not of creed, a meaning of πίστις rare in St. Paul, but of reliance on his Lord; reliance not only for justification but, in this case, for holy liberty), welcome into fellowship-not for criticisms of his scruples, of his διαλογισμοί, the anxious internal debates of conscience. One man... read more
CHAPTER 14 1. Strong and Weak Brethren are the Lord’s Servants. (Romans 14:1-12 .) 2. The True Way of Love. (Romans 14:13-23 .) Romans 14:1-12 The question concerning brethren who were weak in faith, how they are to be treated by those who are strong is now taken up. Those weak in the faith had not the complete knowledge of their position in Christ, though they knew Christ and loved Him. They did not realize that certain observances of days, or abstinences from meats and drinks, could not... read more
14:2 {2} For one {c} believeth that he may eat all things: another, who is weak, eateth herbs.(2) He propounds for an example the difference of meats, which some thought was necessarily to be observed as a thing prescribed by the law (not knowing that it was taken away) whereas on the other hand those who had profited in the knowledge of the gospel knew well that this position of the law as the schoolmaster was abolished.(c) Knows by faith. read more
14:3 {3} Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for {4} God hath received him.(3) In such a matter, says the apostle, let neither those who know their liberty proudly despise their weak brother, neither let the unlearned wickedly or perversely condemn that which they do not understand.(4) The first reason: because both he that eats and he that does not eat is nonetheless the member of Christ, neither he who does not eat can... read more
Personal Conscience Toward God In Romans 12:1-21 we have seen instruction in many details of moral conduct. In such cases conscience has no liberty to take any stand but that of truth and honor. Just so in Romans 13:1-14, where questions of government are involved. For conscience sake I must be subject. If conscience requires my disobedience to authorities in order that I might obey God, it is a different matter; but I cannot plead that conscience allows me to disobey authorities simply... read more
PRACTICAL APPLICATION In chapter 6 Paul revealed the secret of experimental sanctification as the yielding of one’s self unto God, in which case sin would not have dominion over one In chapter 8 he showed the divine process of sanctification as the work of the Holy Spirit in the believer. Having finished the doctrinal part of his epistle, he returns to what he then said (chap. 6), and exhorts us to yield because of the “mercies of God” of which he had been speaking throughout (Romans 12:1-2... read more
John Dummelow's Commentary on the Bible - Romans 14:1-23
The Duty of Sympathy and TolerationIn chapter Romans 13:12 St. Paul urged his readers, by their expectation of Christ’s coming, to avoid the licence and immorality of the heathen. Now he turns to the opposite extreme, and deals with the ascetic scrupulousness of certain Christians.Under the Jewish Law there was a distinction between clean and unclean meats. This distinction, which perpetuated the separation between Jew and Gentile, Christ abolished (Mark 7:19 RV), as was afterwards revealed to... read more