Ruth 3:1-15 ESV

The Pulpit Commentary - Ruth 3:1

There is something radically wrong in every home which is not a "rest" to its inmates; and life without a home is emphatically a life of unrest. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:1

Marriage, a woman's rest. If Ruth was unselfish, so also was Naomi. The mother-in-law acted towards the young Moabitess as if she had been her own daughter. In seeking a husband for her daughter-in-law Naomi followed the customs of her country and her age. (Our English custom is intermediate between the French custom, according to which the husband is provided by the negotiations of the parents, and the American custom, which leaves daughters to select for themselves.) The case before us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:1

Thoughtful love. "Shall not I seek rest for thee?" How natural. We cannot ever be with those we love. Marriage is God's own ideal, and it is the happiest estate if his fear dwells in our hearts. I. THERE IS NO EARTHLY REST LIKE THE REST OF HOME . Judges, warriors, statesmen enjoy the honors of life, and are conscious of pleasure in promotion and distinction, but their biographies tell us how they turn to home as the highest joy of all. Yes! Nothing can compensate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:1-18

Naomi's maternal solicitude. This is one of those paragraphs of Scripture which require delicate handling, but which, for that very reason, are full of suggestiveness that comes home to the bosom. Under strange, old-fashioned forms of things there was often much real virtue and true nobility of character. 1. It may be regarded as certain that while the harvest lasted Boaz and Ruth would be coming daily into contact with each other. 2. It may likewise be assumed as certain that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:2

And now is not Boaz, with whose young women thou wast, our relatives. Naomi opens her case. She had been studying Boaz all through the harvest season. She had been studying Ruth too. She saw unmistakable evidence of mutual responsiveness and attachment. And now she had a matured scheme in her head. Hence she brings up Boaz's name at once, and says, "Is he not our relative?" מוֹדַעַת , an abstract term used concretely, meaning literally" acquaintance," but here "relative," or "kinsman" (see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:2

Diligence in business. Boaz is an example of a thorough man of business. He was wont himself to see to it that the land was well tilled and well reaped. He was personally acquainted with the laborers. He even noticed the gleaners. He watched the reaping. He superintended the winnowing. He slept on the winnowing-floor, to protect his corn from the designs of robbers. I. A RELIGIOUS MAN IS BOUND TO ATTEND TO THE CALLING HE EXERCISES . Whether a landowner, a farmer,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:2

The work of winnowing. "Behold, he winnoweth barley tonight." A world-old process this, the winnowing of the chaff from the wheat. Customs change, and commercial life increases and creates ever new demands; but the agricultural life is still the basis of all. You may make new threshing-machines, but you must still have bread. It may be winnowed by steam or hand, but it must be winnowed . A pleasant Eastern sight: work done in the cool of the evening—"tonight." I. WORK IS EVER ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:2-4

Naomi's solicitude for her devoted daughter-in-law is beautiful and motherly. But the form into which it ran and took shape can never recur in the midst of the culture and customs of European society. Even the method of winnowing the golden grain of the harvest-field, as referred to in Ruth 3:2 , is antique and obsolete. So, too, is the method which Boaz adopted to watch over his cereal treasures. He constituted himself his own watchman and policeman. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:3

So then wash thyself, and anoint thyself, and dress thyself? This latter phrase is in the original, "and put thy garments on thee." The verb וְשַׂמְתְּי with its final yod, was the archaic form of the second person feminine, though still much cut down and contracted from its oldest form. See Raabe's 'Zuruckfuhring,' and note the conduct of the verb, in its relation to the pronominal suffixes, when these are affixed. And go down to the threshing-floor. The town of Bethlehem lay on the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:4

And let it be, when he lies down, that thou take note of the place where he lies; and go, and uncover the parts about his feet, and lay thee down; and he shall declare to thee what thou shalt do. The denominative word מַרְגְּלֹתָיו —freely rendered in King James's version "his feet"—we have rendered "the parts about his feet." It is the exact opposite of מְרַאֲשֹׁתָיו , which never means "his head," but is always translated correctly either " his pillows" or " his bolster." It... read more

The Pulpit Commentary - Ruth 3:1

The Pulpit Commentary - Ruth 3:1

The Pulpit Commentary - Ruth 3:1

The Pulpit Commentary - Ruth 3:1-18

The Pulpit Commentary - Ruth 3:2

The Pulpit Commentary - Ruth 3:2

The Pulpit Commentary - Ruth 3:2

The Pulpit Commentary - Ruth 3:2-4

The Pulpit Commentary - Ruth 3:3

The Pulpit Commentary - Ruth 3:4

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