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Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 11:2-35

2. The near future 11:2-35The interpreting angel now explained the long anticipated (since Daniel 10:1) revelation about the future that involved Daniel’s people, the Jews. The first part of it concerns events preceding Messiah’s first advent (Daniel 11:2-35), and the second part, events preceding Messiah’s second advent (Daniel 11:36 to Daniel 12:4). [Note: The primary sources of information about Daniel’s predicted events that preceded Messiah’s first advent (Daniel 11:2-35), apart from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 11:21-35

The great persecution under Antiochus Epiphanes 11:21-35God gave more information about the following individual than He did about all the preceding ones combined. The reason is his devastating influence on the Jews. During his tenure as king, Syria was in decline and Rome gained power. Antiochus IV corresponds to the little horn of chapter 8 (Daniel 8:9-12; Daniel 8:23-25), and he foreshadows the little horn of chapter 7 (Daniel 7:8), Antichrist."The earlier kings are described to provide a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 11:31

Antiochus ordered his general, Apollonius, and a contingent of 22,000 soldiers, into Jerusalem on what he claimed was a peaceful mission. However, when they were inside the city, they attacked the Jews on a Sabbath, when the Jews were reluctant to exert themselves. Apollonius killed many Jews, took many Jewish women and children captive as slaves, plundered the temple, and burned the city. Antiochus’ objective was to exterminate Judaism and to Hellenize Palestine. Consequently he prohibited the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 11:32

Antiochus deceived many Jews with his flattery and promises (cf. 1 Maccabees 1:11-15). They participated in the worship of Zeus."This tyrant was a past master in manipulating Jewish leaders who were divided in their loyalties, winning them over to his cause by glowing promises of preferment and reward. As a matter of fact, Antiochus already had as partisans for his cause a considerable number of influential leaders in Jerusalem society and politics who were convinced of the expediency of a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 11:33

Antiochus’ persecutions gave impetus to the Chassidim ("the godly, pious, loyal ones") movement that was already underway in Israel. The Chassidim advocated strict adherence to the Mosaic Law and the traditions of Judaism. Even today, the strictest orthodox Jews refer to themselves as Hasidim. The Maccabean revolt likewise fueled this movement since it was a political and military manifestation of the Chassidim conservative philosophy. The Chassidim movement really resulted in the spiritual... read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 11:1-45

The Final VisionThese chs, form a connected whole, with three sub-divisions. Dan 10:1 to Dan 11:1 are introductory; Dan 11:2 to Dan 12:4 contain a detailed account of future events down to the 'time of the end.' This time is further defined in the concluding section, Daniel 12:5-13.(a) Introduction (Dan 10:1 to Dan 11:1)In the third year of Cyrus, after three weeks of mourning and fasting, Daniel has a vision by the river Hiddekel of a glorious angelic being (Dan 10:1-10), who addresses him in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:31

(31) Arms.—A further statement of the assistance which the king obtains in his attacks upon all sacred institutions. The word “arms,” as in Daniel 11:5, means “assistance,” especially military assistance, or some other aid, with which is contrasted in the next verse the help given by the apostates.The sanctuary of strength.—In the Hebrew (see Theodotion) there are two nouns in apposition. Apparently the two words are a name for the Temple, which is so called because it was the spiritual support... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:32

(32) Such as do wickedly.—In these verses are traced the effects of the apostasy upon the people of God. These persons have been already spoken of in Daniel 11:30. They had begun with indifference to true religion, they have now become intolerant of it.Corrupt.—Literally, make profane. On the Hebrew notion of profanity, see Cheyne’s Isaiah, vol. 1, p. 3. These persons have now become as the heathen. (See 1Ma. 2:17-18.)But the people. . . .—While the large mass of people becomes obedient to the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:33

(33) They that understand.—This is the name by which those are called who were spoken of in the last verse as “knowing their God.” (Comp. Daniel 12:10; Psalms 111:10.)Shall instruct many.—That is, their example shall give instruction to “the many” who yield to the flatteries mentioned in the last verse. They show them whither they are drifting. For illustration, see 1MMalachi 2:1, &c.; 2Ma. 6:18. Others may be found in the history of any religious persecution.Yet they shall fall.—The... read more

William Nicoll

Expositor's Dictionary of Texts - Daniel 11:1-45

Daniel 11:2 While philosophy had for the Jews no meaning, history had a deeper significance than it had for any other people. It was the chief factor in their national unity, the source from which they drew ethical and spiritual enlightenment. Thither they turned as to living oracles inscribed with the finger of the Almighty. To history they appealed as the supreme tribunal of God's justice. The great monarchies, Egypt, Assyria, Babylonia, Persia, pass across the scene. Their fortunes cross and... read more

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