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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 12:5

“To put his name there” means to manifest to men His divine presence. The Targumists rightly refer to the Shechinah; but the expression comprehends all the various modes in which God vouchsafed to reveal Himself and His attributes to men.The purpose of the command of the text is to secure the unity, and through unity the purity of the worship of God. That there should be one national center for the religion of the people was obviously essential to the great ends of the whole dispensation.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 12:6

Some have objected that this command cannot possibly have been ever carried out, at all events until in later (lays the territory which owned obedience to it was narrowed to the little kingdom of Judah. But in these and in other precepts Moses doubtless takes much for granted. He is here, as elsewhere, regulating and defining more precisely institutions which had long been in existence, as to many details of which custom superseded the necessity of specific enactment. No doubt the people well... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 12:7

An injunction that the feasts which accompanied certain offerings (not specified) were to be also held in the same place. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 12:8

Moses points out that heretofore they had not observed the prescribed order in their worship, because during their migratory life in the wilderness it had been impossible to do so. During their wanderings there were doubtless times when the tabernacle was not set up for days together, and when the daily sacrifice Numbers 28:3, together with many other ordinances, were necessarily omitted (compare Joshua 5:5). This consideration must be carefully borne in mind throughout Deuteronomy. It... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 12:5

Deuteronomy 12:5. To put his name there That is, to set up his worship there, and which he shall call by his name, as his house, or his dwelling-place; namely, where the ark should be, the tabernacle, or temple: which was first Shiloh, and then Jerusalem. There is not one precept in all the law of Moses so largely inculcated as this, to bring all their sacrifices to that one altar. And how significant was this appointment! They must keep to one place, in token of their belief, that there is... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 12:6

Deuteronomy 12:6. Thither bring your burnt-offerings Which were wisely appropriated to that one place, for the security of the true religion, and for the prevention of idolatry and superstition, which might otherwise more easily have crept in; and to signify that their sacrifices were not accepted for their own worth, but by God’s gracious appointment, and for the sake of God’s altar, by which they were sanctified, and for the sake of Christ, whom the altar manifestly represented. Your... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 12:7

Deuteronomy 12:7. There Not in the tabernacle or temple, where only the priests might eat the most holy things, (Numbers 18:10,) but in the court of the tabernacle, or in some place adjacent to the sanctuary. Ye shall eat Your part of the things mentioned Deuteronomy 12:6; before the Lord In the place of his peculiar presence, where his sanctuary shall be. And ye shall rejoice For God is to be served with delight and gladness, and his worship ought to be a source of consolation to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 12:8

Deuteronomy 12:8. That we do here Where the inconvenience of the place, and the uncertainty of their abode, would not permit exact order in sacrifices, and feasts, and ceremonies, which therefore God was then pleased to dispense with; but, saith he, he will not do so there. Right in his own eyes Not that universal liberty was given to all persons to worship how they listed: but in many things their unsettled condition gave opportunity to do so. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 12:11

Deuteronomy 12:11. His name His majesty and glory, his worship and service, his special and gracious presence. Your choice vows Hebrew, the choice of your vows; that is, your select or chosen vows; so called, because things offered for vows were to be perfect, whereas defective creatures were accepted in free-will-offerings. Your daughters Hence it appears, that though the males only were obliged to appear before God in their solemn feasts, yet the women also were permitted to come. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 12:13

Deuteronomy 12:13. Thy burnt-offerings Nor the other things mentioned above, this one and most eminent kind being put for all the rest. read more

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