genesis-12:2-10

The Pulpit Commentary - Genesis 12:1-5

Designed to trace the outward development of God's kingdom on the earth, the narrative now concentrates its attention on one of the foregoing Terachites, whose remarkable career it sketches with considerable minuteness of detail, from the period of his emigration from Chaldea to his death at Hebron in the land of Canaan. Distinguished as a man of undoubted superiority both of character and mind, the head of at least two powerful and important races, and standing, as one might say, on the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:1-5

The preparations of grace. We may call this the genesis of the kingdom of God. I. It is FOUNDED in the word of the Divine covenant, the faith given by Divine grace to individuals, the separation unto newness of life. II. The one man Abram gathers round him a small SOCIETY , kindred with him by the flesh, but bound to him doubtless by spiritual bonds as well. Tiros God has sanctified the family life by making it as the nidus of the spiritual genesis. When the new kingdom began... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:2-3

And I will make of thee a great nation . A compensation for leaving his small kindred. The nation should be great And I will bless thee . Temporally (Pererius, Murphy), with every kind of good (Rosenmüller), in particular with offspring (Vatablus); but also spiritually (Rupertus, Bush), in the sense; e.g; of being justified by faith, as in Galatians 3:8 (Candlish). The blessing was a recompense for the deprivations entailed upon him by forsaking the place of his birth and kindred... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:2-3

Sevenfold promises. I. OF THE FEE - INCARNATE JEHOVAH TO ABRAM . 1. A great inheritance. 2. A great posterity. 3. A great name. 4. A great blessing. 5. A great alliance. 6. A great defense. 7. A great influence. II. OF THE INCARNATE WORD TO HIS DISCIPLES . 1. The kingdom of heaven. 2. Divine consolation. 3. Inheritance of the earth. 4. Divine satisfaction. 5. Divine mercy. 6. The vision of God. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:4

So (literally, and) Abram departed —from Ur of the Chaldees, or from Haran ( vide supra )— as the Lord had spoken unto him; and Lot went with him . Lot's name being repeated here because of his connection with the ensuing narrative. And Abram was seventy and five years old —literally, a son of five years and seventy years (cf. Genesis 7:6 )— when he departed —literally, in his going forth upon the second stage of his journey— from Haran . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:4

The Chaldaean emigrant. I. THE CALL OF GOD . Whether spoken in a dream or distinctly articulated by a human form, the voice which summoned Abram to emigrate from Ur was recognized by the patriarch to be Divine; and so is the gospel invitation, which through the medium of a written word has been conveyed to men, essentially a message from the-lips of God. The call which Abram received was— 1. Distinguishing and selecting— coming to him alone of all the members of Terah's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:5

And Abram took (an important addition to the foregoing statement, intimating that Abram did not go forth as a lonely wanderer, but accompanied by) Sarai his wife, and Lot his brother's son, and all the substance — recush , acquired wealth, from racash , to gain (cf. Genesis 14:11 , Genesis 14:16 , Genesis 14:21 ; Genesis 15:14 ), which consisted chiefly in cattle, Lot and Abram being nomads— that they had gathered (not necessarily implying a protracted stay, as some allege), ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:6

And Abram passed through —literally, passed over, or traveled about as a pilgrim (cf. Hebrews 11:9 ) in— the land unto (or as far as) the place of Sichem . A prolepsis for the place where the city Shechem (either built by or named after the Hivite prince, Genesis 34:2 ) was afterwards situated, viz; between Ebal and Gerizim, in the middle of the land; "the most beautiful, perhaps the only very beautiful, spot in Central Palestine" (Stanley's 'Sinai and Palestine,' 5:234). The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:6-9

Revelations. We here enter upon the more special history of Divine appearances. Hitherto the word is described simply as a word—"The Lord said;" now we connect with the word distinct appearances. The plain of Moreh will be ever memorable as the first scene of such revelations. The altar which Abram erected was to the Lord who appeared unto him, i.e. in commemoration of the vision. Thus the long line of theophanies commences. The great lesson of this record is the worship of man... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 12:6-10

The promised land. I. WANDERINGS . Entering Canaan from the north, the Chaldsean emigrant directs his progress steadily towards the south, removing from station to station till he reaches the furthest limit of the land. This wandering life to the patriarch must have been II. TRIALS . Along with ceaseless peregrinations, more or less exacting in their nature, trials of another and severer sort entered into the texture of the patriarch's experience in the promised land. The... read more

The Pulpit Commentary - Genesis 12:1-5

The Pulpit Commentary - Genesis 12:1-5

The Pulpit Commentary - Genesis 12:2-3

The Pulpit Commentary - Genesis 12:2-3

The Pulpit Commentary - Genesis 12:4

The Pulpit Commentary - Genesis 12:4

The Pulpit Commentary - Genesis 12:5

The Pulpit Commentary - Genesis 12:6

The Pulpit Commentary - Genesis 12:6-9

The Pulpit Commentary - Genesis 12:6-10

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