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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 17:12-13

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: and they lifted up their vetoes, and said, Jesus, Master, have mercy on us . These met him somewhere outside the village-separated by the fact of their unhappy malady, leprosy, from their fellows, in accordance with the old Mosaic Law of Le 13:46, "He is unclean: he shall dwell alone; without the camp shall his habitation be." These had no doubt heard of the many lepers who had been healed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 17:16

And he was a Samaritan . Apparently nine of these lepers were Jews, and only one a Samaritan. This man would not have been allowed to associate with Jews but for the miserable disease with which he was afflicted, and which obliterated all distinction of race and caste. It is the same now at Jerusalem; in the leper-houses, termed "Abodes of the Unfortunate," Jews and Mohammedans will live together. Under no other circumstances will these hostile peoples do this. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 17:17

Where are the nine? It has been suggested that the priests, in their hostility to Jesus, hindered the return of the nine. The one who was a Samaritan would naturally pay little heed to a remonstrance from such a quarter. From the terms of the narrative it is, however, more likely that the strange Samaritan, as soon as he felt he was really cured, moved by intense, adoring gratitude, at once turned back to offer his humble, heartfelt thanks to his Deliverer. The others, now they had got what... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 17:19

Thy faith hath made thee whole. This was something more than the first noble gift, which he, in common with his nine fellow-sufferers, had received. A new power was his from that day forth. Closely united to his Master, we may think of the poor unknown Samaritan for ever among the friends of Jesus here and in the world to come. There are degrees in grace here. The nine had faith enough to believe implicitly in the Master's power, and in consequence they received his glorious gift of health... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:11

The midst of Samaria and Galilee - He went from Galilee, and probably traveled through the chief villages and towns in it and then left it; and as Samaria was situated “between” Galilee and Jerusalem, it was necessary to pass through it; or it may mean that he passed along on the borders of each toward the river Jordan, and so passed in the midst, “i. e. between” Galilee and Samaria. This is rendered more probable from the circumstance that as he went from Galilee, there would have been no... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:12

There met him - They were in his way, or in his path, as he was entering the village. They were not allowed to enter the village while they were afflicted with the leprosy, Leviticus 13:46; Numbers 5:2-3.Lepers - See the notes at Matthew 8:2.Stood afar off - At a distance, as they were required by law. They were unclean, and it was not lawful for them to come near to those who were in health. As Jesus was traveling, they were also walking in the contrary way, and seeing him, and knowing that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:14

Go show yourselves ... - See the notes at Matthew 8:4. By this command he gave them an implied assurance that they would be healed; for the “design” for which they were to go was to exhibit the “evidence” that they were restored, and to obtain permission from the priest to mingle again in society. It may also be observed that this required no small measure of “faith” on their part, for he did not “first” heal them, and then tell them to go; he told them to go without “expressly” assuring them... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:15-16

One of them ... - This man, sensible of the power of God and grateful for his mercies, returned to express his gratitude to God for his goodness. Instead of obeying “at once” the “letter” of the command, he “first” expressed his thanks to God and to his Great Benefactor. There is no evidence, however, that he did not, “after” he had given thanks to God, and had poured out his joy at the feet of Jesus, go to the priest as he was directed; indeed, he could not have been restored to society... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:17-18

Where are the nine? - Jesus had commanded them to go to the priest, and they were probably “literally” obeying the commandment. They were impatient to be healed and “selfish” in wishing it, and had no gratitude to God or their Benefactor. Jesus did not “forbid” their expressing gratitude to him for his mercy; he rather seems to reprove them for “not” doing it. One of the first feelings of the sinner cleansed from sin is a desire to praise his Great Benefactor; and a “real” willingness to obey... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 17:19

Go thy way - To the “priest;” for without “his” certificate he could not again be restored to the society of his friends, or to the public worship of God. Having now appropriately expressed your gratitude, go to the priest and obey the law of God. Renewed sinners, while their hearts overflow with gratitude to Jesus, “express” that gratitude by obeying God, and by engaging in the appropriate duties of their calling and of religion. read more

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