matthew-15:12-bsb

Matthew Henry's Concise Commentary on the Bible - Matthew 15:10-20

10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Matthew 15:1-99

Matthew 15 Into THIS LOVELY scene intruded scribes and Pharisees from Jerusalem with their complaint and question as to the non-compliance of the disciples with the tradition of the elders as to the washing of hands. Just imagine the scene. The Son of God dispensing healing on every hand in the fulness of Divine grace, and these men, utterly blind to all that was happening, breaking in with their point of order. Blinded by legal technicalities, they could not perceive Divine grace working in... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 15:12-14

The Pharisees take offense: v. 12. Then came His disciples and said unto Him, Knowest Thou that the Pharisees were offended after they heard this saying? v. 13. But He answered and said, Every plant which My heavenly Father hath not planted shall be rooted up. v. 14. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. The disciples reported to the Lord the impression which His parable to the people had made on the Pharisees.... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 15:1-38

C. CHRIST MANIFESTS HIMSELF AS THE HIGH PRIEST IN HIS SUFFERINGS; BEING REJECTED BY THE SCRIBES AND PHARISEES OF JERUSALEM, OR THE THEOLOGICAL AUTHORITIES OF THE SCHOOLSMatthew 14:34-36, Matthew 15:1-38Contents:—Secret landing of the Lord in Galilee, and His recognition. Accusation of the deputation from the synagogue at Jerusalem, that His disciples transgressed the traditions. Reply of Jesus, and rebuke addressed to the Pharisees of Galilee. Christ’s teaching to the disciples in reference to... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 15:10-20

What Really Defiles Matthew 15:10-20 It is good to study our Lord’s list of the sources of soul-pollution. Evil thoughts come first. We cannot prevent an evil suggestion being presented to our minds, but we can refuse to dwell on it. To resist the inclination to dwell on it strengthens us in the opposite direction; to yield to it is to commit the sin in our heart, which, in God’s sight, is equivalent to the outward act. Notice that railing, that is, unkind and uncharitable speech, is in... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 15:1-39

The question was not of cleanliness, but of ritual. This washing of hands to remove imaginary evil was a part of the tradition of the elders. Against the binding of such burdens on men our Lord passionately protests. 'The commandment of God" (verse Mat 15:3 ). This is the one and only burden that men ought to bear, and this fact our Lord proceeded to enforce by illustration and teaching. Then going into Tyre and Sidon, we have one of the sweetest stories of them all-the mother heart carrying... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 15:1-39

Jesus Is Confirmed As The Son of God, Begins To Establish His New Congregation, Reaches Out To Gentiles, Is Acknowledged As Messiah By His Disciples, and Reveals His Inherent Glory (13:53-17:27). The advance of the Kingly Rule of Heaven leading up to the final consummation having been made clear by His parables Jesus is now confirmed as the Son of God (Matthew 14:33; Matthew 16:16; Matthew 18:26) and begins to establish a new open community (Matthew 14:13-21; Matthew 15:32-39; Matthew 16:18;... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 15:12

Then the disciples came, and said to him, “Do you know that the Pharisees were offended, when they heard this saying?” ’ The disciples then approached Jesus and explained to Him that He had ‘offended’ the Pharisees. They had clearly not dared to face Him with it, for they could not confute what He said, and they were afraid that He might say more. But they spoke loudly enough behind His back. His words had, as it were, ‘tripped them up’ and ‘made them stumble’ (skandalizo), with the result that... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Matthew 15:1-20

Matthew 15:1-Proverbs : . The Washing of Hands and the Traditions of the Elders ( Mark 7:1-Isaiah : *).— Mt. is again briefer than Mk. He omits the parenthetical explanation Mark 7:3 f. and the technical term “ Corban,” turns the statement of Mark 7:9 into a question ( Matthew 15:3), and puts the quotation from Isaiah as a climax after the “ Corban” passage. He also substitutes “ God” ( Matthew 15:4) for “ Moses” ( Mark 7:10) to heighten the antithesis with “ But you say” ( Matthew 15:5),... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 15:12

The Pharisees’ offence was, without question, at his making so light a matter at their washings; not that they understood our Saviour as speaking against the distinction of meats, which was established by the ceremonial law, not as yet abrogated. There is nothing doth more offend hypocrites than pressing spiritual worship and homage to God, and the slighting of all external rites and actions, not attended with a suitable inward homage and devotion of heart. read more