psalm-89:49-51-web

John Dummelow's Commentary on the Bible - Psalms 89:1-52

We have here another national and historical Ps., written when the Jewish kingdom and its king had fallen very low before their enemies, contrasting the promises made to David with their seeming lack of fulfilment in the course of events, and appealing to God to vindicate His faithfulness. Psalms 89:1-4 are introductory, announcing the Psalmist’s purpose of praising God, and recalling the covenant made with David. The following vv. celebrate God’s glory among His heavenly hosts (Psalms 89:5-7),... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 89:50

(50)The phrase, “bear in my bosom,” is explained by Psalms 79:12. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 89:51

(51) Footsteps . . .—Every step taken by Israel was the subject of reproach. Rabbinical writers connect the verse with the delay of the Messiah, since it brings reproach on those who wait for him in vain. read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 89:1-52

Psalms 89:15 In these words David speaks of the blessedness of the people that know the joyful sound. Although year by year the sound of the trumpet brightened the hearts of God's chosen people, yet there was one year in which that sound brought them exceeding joy. It was the year of jubilee when on the day of atonement, when all the solemn services of that day were over, there was brought to the suffering and to the poor great joy. At the sound of that trumpet every slave was set free. Yet the... read more

William Nicoll

Expositor's Bible Commentary - Psalms 89:1-52

Psalms 89:1-52THE foundation of this psalm is the promise in 2 Samuel 7:1-29 which guaranteed the perpetuity of the Davidic kingdom. Many of the characteristic phrases of the prophecy recur here-e.g., the promises that the children of wickedness shall not afflict, and that the transgressions of David’s descendants should be followed by chastisement only, not by rejection. The contents of Nathan’s oracle are first given in brief in Psalms 89:3-4 -" like a text," as Hupfeld says-and again in... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Psalms 89:1-52

Psalms 89:0 God’s Faithfulness: His Oath-bound Covenant with David 1. Jehovah’s faithfulness (Psalms 89:1-18 ) 2. His covenant with David (Psalms 89:19-37 ) 3. The ruin and desolation (Psalms 89:38-45 ) 4. How long, Lord? Remember! (Psalms 89:46-52 ) A Maschil of Ethan, a Merarite (1 Chronicles 6:44 ; 1 Chronicles 15:17 ). The greater part of this Psalm extols Jehovah’s lovingkindness and faithfulness and makes prominent the covenant with David. We must of course look beyond David and... read more

John Calvin

Geneva Study Bible - Psalms 89:50

89:50 Remember, Lord, the reproach of thy servants; [how] I do bear in my {i} bosom [the reproach of] all the mighty people;(i) He means that God’s enemies not only slandered him behind his back, but also mocked him to his face and as it were cast their injuries in his bosom. read more

John Calvin

Geneva Study Bible - Psalms 89:51

89:51 Wherewith {k} thine enemies have reproached, O LORD; wherewith they have reproached the {l} footsteps of thine anointed.(k) So he calls them who persecute the Church.(l) They laugh at us who patiently wait for the coming of your Christ. read more

James Gray

James Gray's Concise Bible Commentary - Psalms 89:1-52

The first psalm in this lesson suggests Psalms 74:0 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (compare Jeremiah 52:12-14 ). On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David’s time. Psalms 80:0 Has captivity features also. Some would say it relates to the ten tribes, as the preceding psalm does to Judah. The next several psalms are much alike in this respect and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Psalms 89:38-51

Here is a new train of thoughts, arising out of the view of God's covenant love in redemption, celebrated before. The degeneracy of Israel, and the captivity of the people (probably with an eye to the Babylonish oppression) is here, by the Spirit of prophecy, dwelt upon. And if it doth not refer to that particular period of the church, yet it plainly refers to a season when the waters of the sanctuary ran low. The sacred writer pleads hard for deliverance; first, by claiming relationship and... read more