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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 10:3

desolation = storm. leave = secure, or put in safe keeping. Hebrew. 'azab, a Homonym with two meanings. See note on Exodus 23:5 . glory = honour. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 10:4

bow down under the prisoners = captives will be enough to make you bow down. fall under the slain = mortally wounded ones [will be enough] to make you fall. For, &c. See note on Isaiah 9:12 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 10:5

O Assyrian. Not woe to the Assyrian. That woe comes later (Compare Isaiah 17:12 , and Isaiah 33:1 ), after the latest woes on Ephraim and Judah. This is a Divine summons. Assyrian. The monuments tell us that this was Sargon, the father of Sennacherib. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 10:6

hypocritical = impious, profane, godless, ' or irreligious. Compare Isaiah 9:17 with Isaiah 33:14 , the only other occurance in Isaiah. read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 10:1

Actually, the first four verses of this chapter could have been logically included with the previous chapter, since they form the fourth stanza, following the first three in Isaiah 9, each stanza followed by the refrain: "For all this his anger is not turned away, but his hand is outstretched still."Of course, it should be remembered that both chapter and verse divisions in the Bible are in many instances arbitrary and illogical; but long usage has made it a practical impossibility to change or... read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 10:5

"Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. For he saith, Are not my princes all of them kings? Is not Calno as Carchemish? Is not... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 10:1-4

Isaiah 10:1-4. Woe unto them that decree unrighteous decrees, &c.— We have in the two first verses the fourth fault, and in the third and fourth the punishment. The fault complained of is, the injustice and the iniquity of the judges; and the punishment assigned is, that they should be absolutely deserted and deprived of all help and defence from God, whose laws they have so shamefully perverted; and shall miserably perish before their enemies, who shall come from far. Lowth renders the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 10:5

Isaiah 10:5. O Assyrian, &c.— We have here the fourth section of the fifth sermon, which reaches to the end of this chapter, and which is two-fold; containing, first, a proposition in this verse, and secondly, an unfolding of that proposition; which consists of five parts: the first contains an explanation both of the cause for which God had decreed to permit the Assyrians to have such power over his people; namely, for the punishment of hypocrites and the purification of the church; as... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 10:6

Isaiah 10:6. I will send him, &c.— The enarration follows the proposition; the first part of which, extending to the 13th verse, contains, first, the hypothesis and the occasion of the design of this king; namely, that by the permission of God, he should subvert the Ephraimitish state, and succeed while thus engaged. Secondly, the crimes committed by him in the execution of this divine judgment; Isaiah 10:7-11. Thirdly, the punishment decreed for him; Isaiah 10:12. The reason is assigned in... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 10:1

1. them that decree—namely, unrighteous judges. write grievousness, c.—not the scribes, but the magistrates who caused unjust decisions (literally, "injustice" or "grievousness") to be recorded by them ( :-) [MAURER], (Isaiah 1:10 Isaiah 1:23). read more

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