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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 34:8-22

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 34:13-14

Jeremiah 34:13-14. I made a covenant with your fathers, saying, At the end of seven years This is the literal translation of מקצ שׁבע שׁנים ; but the import of the phrase is, in the course of the seventh year; or, within the term of seven years, as Dr. Waterland renders it. “The seventh year was the year of release, (Deuteronomy 15:9,) consequently servants were to continue in service but six years, and at the beginning of the seventh were to be let go free; ibid, Jeremiah 34:12. And... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 34:15-17

Jeremiah 34:15-17. And ye were now turned That is, reformed in this particular; and had done right in my sight In proclaiming liberty to your servants. And ye had made a covenant before me Had entered into solemn engagements in my presence and temple to that purpose. This was probably such a covenant as Josiah and all the people had made formerly, (2 Kings 23:2-3,) whereby they obliged themselves to serve God, and obey his laws in general, and this concerning giving freedom to their... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 34:18

Jeremiah 34:18. When they cut the calf in twain, and passed between the parts In order to ratify the covenant, they killed a calf, or young bullock, which they cut in two, and placing the two parts at some distance from each other, they passed between them; signifying by this rite that they consented to be served in the like manner, in case they violated their part of the covenant. We learn from the Holy Scriptures, and from heathen authors, that the same or similar ceremonies were in use in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 34:19-22

Jeremiah 34:19-22. The princes of Judah, &c., (see Jeremiah 29:2,) the eunuchs The officers belonging to the court; the priests and all the people which passed between the parts of the calf Assenting to the solemn and awful imprecation, Let us in like manner be cut in pieces if we do not perform what we now promise. I will even give them into the hand of their enemies, &c. God does not here threaten all the Jews, but those only who had first made, and then broken, this solemn... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 34:1-22

Treacherous slave-owners (34:1-22)Again Jeremiah tells King Zedekiah that Jerusalem will fall to the Babylonians. Zedekiah himself will be taken to Babylon but will not be executed. When he eventually dies he will be given a fitting royal funeral (34:1-7).Earlier, when the Babylonians laid siege to Jerusalem, Zedekiah issued a command that slave-owners were to release all their Hebrew slaves. He no doubt hoped that his action would win God’s favour, and he probably thought it had succeeded when... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 34:15

which is called by My name = upon which My name is called. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 34:16

polluted My name. Reference to Pentateuch (Leviticus 19:12 , the same word). App-92 . he = every man. at their pleasure = for their own soul. Hebrew. nephesh ( App-13 ): "soul" being put for the affections of the person. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 34:17

liberty . . . liberty. Figure of speech Antanaclasis , by which the same word is used in two different senses in the same sentence. to. Some codices, with three early printed editions, Aramaean, Septuagint, and Syriac, read "and to", completing the Figure of speech Polysyndeton . make you to be removed. Reference to Pentateuch (Deuteronomy 28:25 , Deuteronomy 28:64 ). App-92 . Compare Jeremiah 24:9 . read more

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