ゼカリヤ書 3:10 JCB

Matthew Poole's English Annotations on the Holy Bible - Zechariah 3:10

In that day of building my temple, when it is finished, and in the day of removing the sins of my people, literally referring to the returned captive Jews; mystically, to the whole church in gospel days, when Christ, the chief Cornerstone, shall have purged away sin, and established his church. Shall ye call every man his neighbour; invite with love and peace, such as becomes neighbours, who are partakers of the same grace of God, and blessings of a Redeemer. Under the vine; to feast or refresh... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Zechariah 3:6-10

CRITICAL NOTES.Zechariah 3:6-10.] Here the symbolic act of reclothing is made the occasion of a prophetic address through the high priest to the nation. Protested] Testified, made a solemn declaration as one on oath (Genesis 43:3; Deuteronomy 8:19). Walk] God’s promise was connected with their observance of his ordinances. Then] Certain privileges. Judge] Administer right, viz. “in relation to the duties devolving upon the high priest in the sanctuary as such: hence, right administration of the... read more

C.I. Scofield

Scofield's Reference Notes - Zechariah 3:10

that day Zechariah 3:10 marks the time of fulfilment as in the future kingdom. It speaks of a security which Israel has never known since the captivity, nor will know till the kingdom comes. (Cf. Isaiah 11:1-9). read more

Chuck Smith

Chuck Smith Bible Commentary - Zechariah 3:1-10

Chapter 3Now the fifth vision, the Lord showed him Joshua. Now Joshua was the high priest who along with Zerrubbel, a priest who was in charge of the rebuilding of the temple. Stood side by side with Zerrubbel.He showed me Joshua the high priest standing before the angel of the LORD, and Satan was standing at his right hand to resist him ( Zechariah 3:1 ).Satan is seeking to resist you from whatever work you may desire to do for the Lord, or be called to do for the Lord.And the Lord said unto... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Zechariah 3:1-10

Zechariah 3:1 . Joshua the highpriest standing before the angel of the Lord, to make intercession for the restoration of Israel. This was a figure of Jesus, whose name he bore. And Satan, the adversary, at his right hand, ready to oppose the building of the temple, by stirring up the evil efforts of Sanballat and others. Zechariah 3:2 . Is not this a brand plucked out of the fire? This chosen minister had been marvellously preserved, and was now plucked as a brand from the fiery... read more

Joseph Exell

The Biblical Illustrator - Zechariah 3:8-10

Zechariah 3:8-10They are men wondered at Christians a wonderJoshua and his fellow worshippers were wondered at, both by the idolatrous Chaldeans and the unbelieving Jews, for their faith in the Divine predictions during the period of their captivity; that Jerusalem should be rebuilt, the temple worship restored, and that they should return again to their own land.Good men are not less an object of wonder now than they were then. There is something in their principles and pursuits which men in... read more

Joseph Exell

The Biblical Illustrator - Zechariah 3:10

Zechariah 3:10Under the vine and under the fig tree Messiah’s timesThus inspiration characterises the reign of the Messiah.It was to be distinguished by three things.1. Enjoyment. The very image is delightful. Vines and fig trees were much prized in the East. They afforded at once delightful fruit for the taste, and refreshing shade from the heat. Persons therefore regaled themselves under their branches and leaves,--and thus the expression in time came to signify happiness. And blessed are the... read more

John Trapp

John Trapp Complete Commentary - Zechariah 3:10

Zec 3:10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree. Ver. 10. In that day, saith the Lord of hosts, shall ye call, &c. ] i.e. Ye shall have peace regionis et religionis, of country and of conscience. Christus auferet iniquitatem, affere pacem. Christ, as he saveth his people fron their sins, so from the hands of them that hate them. When this Prince of peace was born, in the days of Augustus, Universa gentium era... read more

Samuel Bagster

Treasury of Scripture Knowledge - Zechariah 3:10

In: Zechariah 2:11 shall: 1 Kings 4:25, Isaiah 36:16, Hosea 2:18, Micah 4:4, John 1:45-Galatians : Reciprocal: 1 Kings 4:20 - eating 2 Kings 18:31 - eat ye Jeremiah 23:6 - dwell Jeremiah 30:10 - and shall Jeremiah 31:5 - yet Jeremiah 32:15 - Houses Jeremiah 32:37 - I will cause John 11:28 - and called Acts 10:24 - and had read more

John Wesley

Wesley's Explanatory Notes - Zechariah 3:10

In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.In that day — Of removing the sins of my people.Shall ye call — Ye shall invite one another to refresh yourselves with the sweet fruit of the vine and fig-tree. When iniquity is taken away, we receive precious benefits from our justification, more precious than the fruits of the vine or fig-tree. And we repose ourselves in sweet tranquillity, being quiet from the fear of evil. read more

Matthew Poole's English Annotations on the Holy Bible - Zechariah 3:10

Preacher's Complete Homiletical Commentary - Zechariah 3:6-10

Scofield's Reference Notes - Zechariah 3:10

Chuck Smith Bible Commentary - Zechariah 3:1-10

Sutcliffe's Commentary on the Old and New Testaments - Zechariah 3:1-10

The Biblical Illustrator - Zechariah 3:8-10

The Biblical Illustrator - Zechariah 3:10

John Trapp Complete Commentary - Zechariah 3:10

Treasury of Scripture Knowledge - Zechariah 3:10

Wesley's Explanatory Notes - Zechariah 3:10

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