ゼカリヤ書 4:12-14 JC

Hawker's Poor Man's Commentary - Zechariah 4:11-14

"Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? (12) And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? (13) And he answered me and said, Knowest thou not what these be? And I said, No, my lord. (14) Then said he, These are the two anointed ones, that stand by the Lord of the whole earth." These verses seem... read more

Robert Hawker

Hawker's Poor Man's Commentary - Zechariah 4:14

REFLECTIONS Hail! thou great, thou glorious Holy One, that art the true Zerubbabel of thy Church and people! Truly, in thee, Lord, and in thy strength, every mountain shall be made low, and the crooked strait, and the rough places plain. Thou, blessed Jesus, art the little stone, cut out without hands. But, by thine own sovereignty and power, thou hast broken in pieces every empire that opposed thy way, and art thyself become a great mountain, and art filling, and wilt fill the earth. Oh! Lord,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Zechariah 4:12

Branches: the divine and human nature in Christ. (Worthington) --- They are the same with the two trees, ver. 11. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Zechariah 4:14

Two sons of oil. That is, the two anointed ones of the Lord; viz., Jesus, the high priest, and Zorobabel, the prince. (Challoner) --- The Hebrews have hot many adjectives. Thus they say, the son of perdition, for the lost son. Septuagint, "sons of fatness." Aquila and Theodotion, "of splendour;" two illustrious personages. (Haydock) --- One was head in religious, the other in civil matters. (Calmet) --- Both were appointed by God, and co-operated for the welfare of the people, as the church... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Zechariah 4:11-14

11-14 Zechariah desires to know what are the two olive trees. Zerubbabel and Joshua, this prince and this priest, were endued with the gifts and graces of God's Spirit. They lived at the same time, and both were instruments in the work and service of God. Christ's offices of King and Priest were shadowed forth by them. From the union of these two offices in his person, both God and man, the fullness of grace is received and imparted. They built the temple, the church of God. So does Christ... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Zechariah 4:1-99

Zech 4 A FIFTH VISION follows in chapter 4, which indicated, as we understand it, a further thing needful if the full blessing, revealed to the prophet, is to be securely established; namely, the energy of the Spirit of God. The prophet was shown a golden candlestick supplied with oil, after the fashion of the candlestick that had been in the tabernacle and the temple. On confessing his ignorance as to the meaning of this vision, he was instructed as to its present application. This time the... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Zechariah 4:1-14

The Vision of the Candlestick and of the Two Olive-Trees. After the prophet had been a witness of the first four visions, he was so overwhelmed by the revelations vouchsafed him that he fell into a trancelike condition, somewhat like Peter and his companions on the Mount of Transfiguration. Cf Luke 9:32; Matthew 17:5-Joshua :. v. 1. And the angel that talked with me, he who acted as the interpreter of the Lord in making known the message concerning the future, came again and waked me, as a... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Zechariah 4:1-14

VISION V. THE CANDLESTICK WITH THE TWO OLIVE TREESZechariah 4:0A. A Golden Candelabrum and its Two Oil Feeders (Zechariah 4:1-5). B. Divine Grace the Source of Strength and Success (Zechariah 4:6-10). C. The Means by which that Grace is obtained (Zechariah 4:11-14).1And the angel that talked with me came again, and waked me, as a man who Isaiah 2:0 waked out of his sleep; And said to me, What seest thou? And I said,1 I have looked, and behold a candlestick all of gold, and its oil-vessel2 upon... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Zechariah 4:1-14

“Not by Might nor by Power” Zechariah 4:1-14 Zerubbabel had faltered in the great work of reconstruction and had practically lost heart. Here he is encouraged to renew his efforts and persevere to the top-stone. He might be weak and flexible as a wick but none of his deficiencies could hinder him from finishing his life-work, if only his spirit was kindled with the divine fire and fed by the grace of the Holy Spirit. read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Zechariah 4:1-14

The vision of the candlestick immediately following sets forth Israel as fulfilling the divine intention. In the divinely appointed ritual of Israel's worship the candlestick stood in the holy place, creating the only symbol of Israel's true position as light-bearer amid the darkness. The two olive trees, as Zechariah described them, referred immediately and locally to Zerubbabel and Joshua, the governor and the priest under whom the Temple had been rebuilt and its worship restored, but... read more