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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 23:6-7

We have the same applied to the scribes, Mark 12:38,Mark 12:39; Luke 11:43. Mark addeth, which love to go in long clothing. Our Saviour in these words doth not blame a distinction in habits and places, for he himself hath taught us, that those who are in kings’ palaces wear soft raiment; and, being often called Master and Lord, never reflected on them who called him so, as having done amiss: he only blames the Pharisees’ ambition, and silly affectation of these little things, seeking their own... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 23:1-12

CRITICAL NOTESMatthew 23:1. Then spake Jesus.—The day of grace is over for the leaders of the people; but for the people themselves there may still be hope; so the Lord of the temple turns to the multitude, the general throng of worshippers, mingled with whom were several of His own disciples, and solemnly warns them against their spiritual guides. There is every reason to suppose that many of the scribes and Pharisees were within hearing; for when He has finished what He has to say to the... read more

Chuck Smith

Chuck Smith Bible Commentary - Matthew 23:1-39

Matthew's gospel twenty-three. Jesus has been at the temple and He was challenged as to His authority by these priests, and then He was asked questions by the scribes, the Pharisees, the Sadducees. And then Jesus finally asked them a question. "What do you think of Christ, whose son is He?" And when they said, "the son of David." He said, "How can He be the son of David, when David by the spirit called Him Lord?" And no father would ever call his son "lord". That's just so totally against the... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Matthew 23:1-39

Matthew 23:2 . Sit in Moses’ seat. The sanhedrim had seventy one chairs of gold, or rather gilt with gold. The council which sat at Alexandria had also chairs of gold. The highpriest was the president: he sat in the middle, with thirty five chairs on his right hand, and thirty five on his left. The number had its origin from the seventy elders consecrated by Moses. Whether our Lord meant to say that the scribes and pharisees were fairly put into power, or that they had usurped authority, is... read more

Joseph Exell

The Biblical Illustrator - Matthew 23:1-7

Matthew 23:1-7The scribes and the Pharisees sit in Moses’ seat. Christ’s reproaches of PhariseesThere must be some just, reasonable, and great cause of our Lord’s indignation, and this we find was an accumulation of great wickedness in these men, which received aggravations(1) from their pretences to greater sanctity than others;(2) from their having greater opportunities of being better than others;(3) because they, being many of them in public places, their practice must have a bad influence... read more

John Trapp

John Trapp Complete Commentary - Matthew 23:6

6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, Ver. 6. And love the uppermost rooms ] Which is a singular vanity, and yet hath bred greatest contestation in the Church; as between the bishops of Rome and Constantinople, the archbishops of Canterbury and York jostling in parliament for precedence, even unto blows and bloodshed: what doleful effects followed upon the contention between the Lord Protector and his brother in King Edward VI’s days, raised by their... read more

Samuel Bagster

Treasury of Scripture Knowledge - Matthew 23:6

Matthew 20:21, Proverbs 25:6, Proverbs 25:7, Mark 12:38, Mark 12:39, Luke 11:43-1 Timothy :, Luke 14:7-1 Kings :, Luke 20:46, Luke 20:47, Romans 12:10, James 2:1-Numbers :, 3 John 1:9 Reciprocal: Matthew 6:2 - in the synagogues Matthew 6:5 - for Luke 9:46 - General read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 23:6

6. And love the uppermost Our Lord here explains the motive of all this display of external holiness and ultra Judaism. They desired to establish and enjoy the privileges of a religious caste or hierarchy. It was not the holiness of the people, or their salvation, or benefit they sought; but a self-exaltation into power. Uppermost rooms at feasts It must never be forgotten that at their meals the ancients used not chairs, nor seats, but couches, and that they did not sit but recline. ... read more

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