マタイによる福音書 26:7-12 JC

Coffman Commentaries on the Bible - Matthew 26:12

For in that she poured this ointment upon my body, she did it to prepare me for burial.It may appear difficult to know what is meant by this verse. Some believe that Mary, purely out of love and affection for Jesus, made this costly gesture without being aware of the construction Jesus placed upon it in this verse. The view is that Christ accepted it, first on the loving basis upon which Mary offered it, and that he then extended the meaning of it to encompass his approaching death and burial.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 26:6-7

Matthew 26:6-7. Now when Jesus was in Bethany— Or, Now Jesus being in Bethany. It is not to be thought that Simon was now a leper; for in this case he would not have been suffered to live in a town, nor would the Jews have come to an entertainment at his house; but either he was once a leper, and had been cured by Jesus, or else the name was given to the family, as some considerable person in it had formerly been a leper. The boxes here spoken of were called only alabasters, not because they... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 26:8

Matthew 26:8. But when his disciples saw it— It appears from Joh 12:4-6 that none but Judas found fault with what this woman had done. St. Matthew has probably put the disciples in general, for one of the disciples; as he says elsewhere, with St. Mark, that the thieves reviled Christ, though it appears from St. Luk 23:39 that there was but one guilty of thatcrime. By the figure called enallage, the plural number is put for the singular, which Longinus mentions as an elegance in his treatise on... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 26:10-12

Matthew 26:10-12. Why trouble ye the woman, &c.— The vindication of the woman suggests the reason why Jesus permitted so expensive a compliment to be paid to him. He told them, that God had ordered it for the exercise and improvement of charity, that there should always be poor in the land to whom they might do good offices at anytime; but if their love was not testified to him at that juncture, they would have no opportunity to shew it afterwards; because he was to die within two days, for... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:1-46

1. Preparations for Jesus’ crucifixion 26:1-46There were several events that led up to Jesus’ arrest. Matthew did not present them in strict chronological order but in a logical narrative order. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:6-7

This event evidently happened on the previous Saturday evening (John 12:1). [Note: Hoehner, Chronological Aspects . . ., p. 91.] The reference to two days before the Passover in Matthew 26:2 dates the plot to seize Jesus, not the anointing in Simon’s house. [Note: M’Neile, p. 373; Hendricksen, p. 898; Taylor, p. 527.] Apparently Jesus spent the evening of that Saturday in the home of Simon, a healed leper, with His disciples and other guests. John recorded that Lazarus was there, his sister... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:6-13

Jesus’ anointing for burial 26:6-13 (cf. Mark 14:3-9; John 12:1-8) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:8-9

Evidently Judas Iscariot led the disciples’ criticism of Mary’s act (John 12:4). According to the Gospel records, every time Mary tried to do something for Jesus she was misunderstood. [Note: Wiersbe, 1:95.] The disciples failed to appreciate the significance of what Mary was doing and that such an anointing was appropriate in view of Jesus’ identity as "the Lord’s Anointed" and His impending death (cf. Matthew 16:21-28; Matthew 17:22-23; Matthew 20:18-19). Regardless of Judas’ true motive the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:10-11

Jesus probably overheard His disciples talking, though His awareness of their thoughts could have been supernatural (cf. Matthew 16:8). Jesus regarded the disciples’ criticism of Mary as a bother to her. He called a beautiful thing what they called a waste. The disciples would always have poor people they could help, but they would not have the incarnate Son of Man with them much longer."The disciples’ concern for the poor is by no means incorrect. In this one instance, however, the timing was... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 26:12

Normally friends of the deceased would prepare the body for burial after death, but that was impossible in the case of criminals. [Note: D. Daube, "The Anointing at Bethany and Jesus’ Burial," Anglican Theological Review 32 (1950):187-88.] Mary may not have understood the full significance of what she was doing, but Jesus used the situation to remind His disciples of His coming crucifixion. read more

Coffman Commentaries on the Bible - Matthew 26:12

Thomas Coke Commentary on the Holy Bible - Matthew 26:6-7

Thomas Coke Commentary on the Holy Bible - Matthew 26:8

Thomas Coke Commentary on the Holy Bible - Matthew 26:10-12

Expository Notes of Dr. Thomas Constable - Matthew 26:1-46

Expository Notes of Dr. Thomas Constable - Matthew 26:6-7

Expository Notes of Dr. Thomas Constable - Matthew 26:6-13

Expository Notes of Dr. Thomas Constable - Matthew 26:8-9

Expository Notes of Dr. Thomas Constable - Matthew 26:10-11

Expository Notes of Dr. Thomas Constable - Matthew 26:12

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