マルコによる福音書 11:2 JC

Peter Pett's Commentary on the Bible - Mark 11:1-6

Collecting the Colt (11:1-6). Jesus now arranged for His disciples to go to ‘the village opposite’ in order to collect an asses colt that had never been broken in, for Him to ride on. It may be that it was by pre-arrangement with the owner, Analysis. a And when they drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sends two of His disciples and says to them, “Go your way into the village that is over against you” (Mark 11:1-2 a). b “And immediately as you enter... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:1-25

Jesus Enters Into Jerusalem As The Prince of Peace, Purifies the Temple, and Withers A Fig Tree With A Word (11:1-25). This passage in Mark is one whole, woven around the acted out picture of the fig tree. After His entry into Jerusalem Jesus goes and surveys the Temple, looking around and considering it, then He goes and surveys the fig tree and condemns it, after which He returns to the Temple, enters it and clears it of traders. Once that has occurred He and His disciples return to the fig... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:1-33

Jesus Approaches Jerusalem and Enters It As A Proclamation Of Who He Is, Cleanses The Temple, Depicts Its Coming Demise By Means Of The Withering of The Fig Tree, Enters Into Dispute With His Opponents, And Reveals Them As Those Who Are Like Faithless Tenants Of A Vineyard Rejecting Even The Son (10:46-12:12). Along with the festal crowds proceeding to the Passover in Jerusalem along the Jericho Road Jesus now passes through Jericho on the way to Jerusalem, which He intends to enter as the... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 11:1-10

Mark 11:1-2 Samuel : . The Triumphal Entry.— This incident Wellhausen and HNT regard as opening a new section of the gospel, which they end with Mark 13:37. Jesus is now close to Jerusalem, Bethphage (“ house of young figs” ) being apparently between Jerusalem and Bethany (? “ house of dates,” so Swete, or “ house of unripe fruit,” EBi, col. 548) and forming one of the limits of the Sabbatic zone round Jerusalem. In the neighbourhood of this village, Jesus adopts a plan which possessed and... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 11:1-14

Mark 11:11-2 Chronicles : . The Cursing of the Fig-Tree.— Though it is difficult to believe that Jesus spent only one crowded week in Jerusalem, Mk. here becomes confidently precise in chronology, and he tells the story of the fig-tree, distinguishing the stages in it, as if he were following exact recollections. On the first evening, Jesus surveyed the Temple, not as if He had never seen it before, but to determine His course of action. After looking round, He withdrew to Bethany. The next... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:2

Matthew saith an ass and a colt. The other evangelists speak only of the colt. The heathens, by a light of nature showing them there was a reverence and honour due to the Divine Being, were wont, in the use they made of creatures for any Divine service, to use such as they had not before used for common uses: the Philistines, 1 Samuel 6:7, sending home the ark, set it on a new cart, and took two milch kine on which there never came yoke. But our Saviour probably made choice of such a colt for... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Mark 11:1-11

CRITICAL AND EXEGETICAL NOTESIt may be well to trace out, approximately, the order of events here. Leaving Jericho on the Friday morning, after a fatiguing journey of six or seven hours, they reach Bethany, where they spend the Sabbath. On Saturday evening Christ sups in the house of Simon the leper, His disciples and Lazarus and his sisters being present; and at this feast He is anointed by Mary. During that night the chief priests—irritated on hearing that many of the Jews have been to see... read more

Chuck Smith

Chuck Smith Bible Commentary - Mark 11:1-33

Chapter 11And when they came nigh to Jerusalem, to Bethphage and Bethany, [they were] at the mount of Olives, he sendeth forth two of his disciples, and saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt [that is] tied, whereon never man [has] sat: loose him, and bring him. And if any man say unto you, Why do ye this? say ye [just tell them] that the Lord hath need of him; and straightway [immediately] he will send him... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Mark 11:1-33

Mark 11:1 . When they came nigh to Jerusalem. This chapter, with the exception of a few words, is the same as Matthew 21:0. Mark 11:9 . They that went before, and they that followed, cried, saying, Hosanna, a word of praise derived from Hoskiah, save now, Lord, we beseech thee. Blessed is he that cometh in the name of the Lord. Blessed be the kingdom of our father David. St. Luke adds, Luke 19:37, “When they were come to the descent of the mount of Olives, the whole multitude of the... read more

Joseph Exell

The Biblical Illustrator - Mark 11:1-11

Mark 11:1-11And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the Mount of Olives.The triumphal entryI. The occasion of this homage.II. The scene of this homage. Scene of-1. His ministry.2. His martyrdom.III. The offerers of this homage.IV. By what actions this homage was expressed.V. The language in which this homage was uttered. (J. R. Thomson.)Christ entering JerusalemI. The story presents to view Christ’s sovereignty over all men.II. This story also exhibits Christ’s... read more

Peter Pett's Commentary on the Bible - Mark 11:1-6

Peter Pett's Commentary on the Bible - Mark 11:1-25

Peter Pett's Commentary on the Bible - Mark 11:1-33

Arthur Peake's Commentary on the Bible - Mark 11:1-10

Arthur Peake's Commentary on the Bible - Mark 11:1-14

Matthew Poole's English Annotations on the Holy Bible - Mark 11:2

Preacher's Complete Homiletical Commentary - Mark 11:1-11

Chuck Smith Bible Commentary - Mark 11:1-33

Sutcliffe's Commentary on the Old and New Testaments - Mark 11:1-33

The Biblical Illustrator - Mark 11:1-11

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