ヨハネの福音書 11:33-36 JCB

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 11:36

36. Then said the Jews, Behold how he loved him!—We thank you, O ye visitors from Jerusalem, for this spontaneous testimony to the human tenderness of the Son of God. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:1-44

1. The seventh sign: raising Lazarus 11:1-44Jesus had presented Himself as the Water of Life, the Bread of Life, and the Light of Life. Now He revealed Himself as the resurrection and the life. This was the seventh and last of Jesus’ miraculous signs that John recorded, and it was the most powerful revelation of His true identity. [Note: See Edersheim, 2:308.] It shows Jesus’ authority over humankind’s greatest and last enemy: death. Some scholars view Jesus’ resurrection as one of His signs.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:30-37

The revelation of Jesus’ compassion 11:30-37The emphasis in this pericope is on Jesus’ compassion in the face of sin’s consequences. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:33

The phrase "deeply moved" translates the Greek word enebrimesato. It invariably describes an angry, outraged, and indignant attitude (cf. John 11:38; Matthew 9:30; Mark 1:43; Mark 14:5). These emotions mingled in Jesus’ spirit as He contemplated the situation before Him. John also described Jesus as "troubled" (Gr. etaraxen). This is another strong verb that describes emotional turmoil (cf. John 5:7; John 12:27; John 13:21; John 14:1; John 14:27). Jesus was angry, but at what? The context... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:34-35

Jesus wept (Gr. dakryo, lit. shed tears; cf. Isaiah 53:3). His weeping doubtless expressed outwardly the sorrow that contemplation of sin and its consequences produced in His heart. Jesus’ tears are proof of His compassion for fallen humanity (cf. Luke 19:41). He could not have been weeping over the loss of His friend Lazarus since He was about to restore him to life. Likewise it is unlikely that He was just weeping compassionately with Martha and Mary since He was about to turn their grief... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:36-37

The Jewish onlookers interpreted Jesus’ angry tears in two ways. They took them as evidence of Jesus’ great love for Lazarus. They did reflect that, but not as the Jews thought. Jesus was not weeping because death had separated Him from His friend. The Jews also concluded that Jesus’ tears reflected the grief He felt over His apparent inability to prevent Lazarus from dying. This deduction revealed unbelief as well as ignorance of Jesus’ person. Jesus’ healing of the man born blind had occurred... read more

John Darby

Darby's Synopsis of the New Testament - John 11:33

11:33 moved (a-18) Or 'groaned.' Elsewhere only in Matthew 9:30 ; Mark 1:43 ; Mark 14:5 , translated, 'sharply charged,' 'spoke very angrily.' Here it was inward feeling (in spirit) produced by the deep pain caused by seeing the power of death over the human spirit. There was so far indignation that there was deep antagonism to the power of evil and Satan in death. It may be 'groaned' is the best word. troubled, (b-23) Tarasso ; or 'shuddered,' as ch. 12.27; 13.21. read more

John Darby

Darby's Synopsis of the New Testament - John 11:35

11:35 wept. (c-2) Lit. 'shed tears;' only used here; not as Luke 19:41 , &c. read more

John Dummelow

John Dummelow's Commentary on the Bible - John 11:1-57

Christ the Resurrection and the Life1-44. The raising of Lazarus. The last and greatest of the seven ’signs’ recorded in this Gospel is related with such photographic minuteness of detail, that it is clear that the evangelist was present. Three points about it are specially noteworthy: (1) that it was a physical miracle, which no ingenuity can reduce to a case of faith-healing; (2) that it was definitely worked to produce faith in Christ (John 11:42); (3) that more than any other miracle it was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 11:33

(33) He groaned in the spirit, and was troubled.—The word rendered “groaned” occurs, besides in this verse and John 11:38, three times in the New Testament; in Matthew 9:30 (“and Jesus straitly charged them”); Mark 1:43 (“and He straitly charged him”); and Mark 14:5 (“and they murmured against her”). Comp. Notes at these places. The original meaning of the word is “to snort, as of horses.” Passing to the moral sense, it expresses disturbance of the mind—vehement agitation. This may express... read more

Commentary Critical and Explanatory on the Whole Bible - John 11:36

Expository Notes of Dr. Thomas Constable - John 11:1-44

Expository Notes of Dr. Thomas Constable - John 11:30-37

Expository Notes of Dr. Thomas Constable - John 11:33

Expository Notes of Dr. Thomas Constable - John 11:34-35

Expository Notes of Dr. Thomas Constable - John 11:36-37

Darby's Synopsis of the New Testament - John 11:33

Darby's Synopsis of the New Testament - John 11:35

John Dummelow's Commentary on the Bible - John 11:1-57

Ellicott's Commentary for English Readers - John 11:33

Group of Brands