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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Revelation 18:1

Revelation 18:1.— In the former chapter, the angel interpreter has given us a key to the meaning of the prophesy, which describes this third and most lasting period, wherein the saints were to suffer for their faith and constancy; that they might expect a time of temptation and suffering; that they might be more careful through grace to confirm their faith and patience, and encourage each other to perseverance. This chapter represents another angel sent from heaven, to reveal the sure judgments... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Revelation 18:1-8

Revelation 18:1-8. I saw another angel, &c.— After the account of the state and condition of spiritual Babylon, here follows a description of her fall and destruction, in the same sublime and figurative style as Isaiah, Jeremiah, and Ezekiel have foretold the fall of Babylon and Tyre, the types and emblems of this spiritual Babylon. A mighty and glorious angel descends from heaven, and proclaims (as in chap. Revelation 14:8.) the fall of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 18:1

1. And—so Vulgate and ANDREAS. But A, B, Syriac, and Coptic omit "And." power—Greek, "authority." lightened—"illumined." with—Greek, "owing to." read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 18:2

2. mightily . . . strong—not supported by manuscripts. But A, B, Vulgate, Syriac, and Coptic read, "with (literally, 'in') a mighty voice." is fallen, is fallen—so A, Vulgate, Syriac, and ANDREAS. But B and Coptic omit the second "is fallen" (Isaiah 21:9; Jeremiah 51:8). This phrase is here prophetical of her fall, still future, as Jeremiah 51:8- : proves. devils—Greek, "demons." the hold—a keep or prison. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 18:3

3. drunk— :-, from which perhaps "the wine" may have been interpolated. They have drunk of her fornication, the consequence of which will be wrath to themselves. But A, B, and C read, "(owing to the wrath of her fornication all nations) have fallen." Vulgate and most versions read as English Version, which may be the right reading though not supported by the oldest manuscripts. Babylon, the whore, is destroyed before the beast slays the two witnesses ( :-), and then the beast himself is... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 18:4

4. Come out of her, my people—quoted from Jeremiah 50:8; Jeremiah 51:6; Jeremiah 51:45. Even in the Romish Church God has a people: but they are in great danger; their only safety is in coming out of her at once. So also in every apostate or world-conforming church there are some of God's invisible and true Church, who, if they would be safe, must come out. Especially at the eve of God's judgment on apostate Christendom: as Lot was warned to come out of Sodom just before its destruction, and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 18:5

5. her sins—as a great heap. reached—Greek, "reached so far as to come into close contact with, and to cleave unto." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 18:1

John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw," cf. Revelation 4:1). Another angel of the same kind as in Revelation 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. Revelation 10:1; Revelation 20:1) announced the next scene that John saw in his vision. This angel possessed great authority and glory, probably indicative of the importance of the judgment he announced. His description has led some interpreters to conclude that he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 18:2

The repetition of the word "Fallen" (cf. Revelation 14:8; Isaiah 21:9; Jeremiah 51:8) probably indicates that God guaranteed this judgment and that it will happen quickly (Genesis 41:32; cf. 2 Peter 3:8). This is another proleptic announcement in which the angel described a future action as already having happened. The prophetic aorist tense of the Greek verb makes this clear."It is the prophetic way of declaring that the great purpose of God in triumphing over evil is a fait accompli." [Note:... read more

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