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G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 15:1-32

Our Lord's attitude toward the sinning multitudes aroused the hostility of the Pharisees, and to them principally He uttered the great discourse of this chapter, consisting of a threefold parable. In its entirety it constitutes a wonderful revelation of the divine heart. In the first phase, that of the Shepherd, the aspect of grace in the work of the Son is revealed. In the second, the aspect of grace is revealed in the work of the Spirit. The third phase of the parable necessarily unveils... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 15:1-24

Christ Seeking To Save Luke 15:1-24 INTRODUCTORY WORDS The story of the prodigal son is one part of a threefold parable. 1. We have the shepherd suffering as he seeks his sheep. The parable describes the ninety and nine safely corralled at home, while the one was wandering far from the fold. Out into the wilderness the faithful shepherd went, seeking the sheep that was lost. He sought until he found that which was lost, and then, laying it upon his shoulders he brought it home with... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Luke 15:2

PENITENCE AND COMMUNION‘This Man receiveth sinners.’ Luke 15:2 Among the many devices of the Enemy, against which the Christian has to be put upon his guard, one of the most dangerous is that of making mistakes as to right and wrong. No sooner does Satan find that we begin to resist open temptations than he seeks to make us go wrong through deception. Especially is this the case with humble and penitent souls, men who are sorry for what they have done wrong and are wishing to do right, but... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:1

‘Now all the public servants and sinners were drawing near to him to hear him.’ Gathered in the crowds around Jesus were large numbers of public servants and ‘sinners’. The ‘public servants were those who served the Romans in one way or another, either under Herod or under Pilate, both of whom represented Rome. They would include a large number of tax and toll collectors, men, often brutal men, who had taken advantage of the system to enrich themselves, and they would be as unwelcome to the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:1-10

The Parables of The Seeking Shepherd and the Lost Coin (15:1-10). In these twin parables Jesus illustrates Heaven’s concern over all lost persons, whoever they may be, and of whatever class they be, and stresses that His purpose in coming is to reach out to them and find them. He has the love of the shepherd for his wayward sheep. He has concern at the loss of a treasured possession. At the same time it illustrates God’s election of those who are His, and whom He has given to His Son (John... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:1-32

Men Must Live In The Light Of The Coming Of The Son of Man In His Glory (15:1-19:28). Having established in Section 1 that Jesus was born in Bethlehem in the city of David where He was proclaimed ‘Saviour’ and ‘Lord Messiah’; and in Section 2 that as ‘the Son of God’ Jesus had faced His temptations as to what His Messiahship would involve and defeated the Tempter; and that in Section 3 He had proclaimed in parables the secrets of ‘the Kingly Rule of God’; and had in Section 4 taught His... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:2

‘And both the Pharisees and the scribes murmured, saying, “This man receives sinners, and eats with them.’ It is clear that Jesus welcomed these ‘public servants and sinners’ openly (compare Luke 5:30; Mark 2:15-16) and was willing to eat among them, quite probably often in a kind of picnic situation (as when the five thousand were fed), although no doubt sometimes being invited to people’s houses. And this was so much so that the Pharisees muttered among themselves at what they saw to be His... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 15:1-32

Luke 25. Three Parables Showing God’ s Love for the Lost, and His Joy at their Restoration.— The three parables in this chapter have no definite note of time or place. An introduction is supplied from Luke 5:29 f. ( Mark 2:15 f.). Both the introduction (sinners crowding to hear Jesus) and the parables strike the new noto that Jesus came to sound— the direct interest in and appeal to the outcast ( cf. p. 622). “ This parable” ( Luke 15:3) must mean the parabolic discourse, embracing the three... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 15:1-2

I have so often taken notice, that the term all in the New Testament is very often used to signify, not all the individuals of that species, or order of men, to which it is applied, but only a great and considerable number of them, that it is needless again to repeat it. None can imagine, that every individual publican and sinner in those parts, where Christ now was, came to hear Christ, but only many of them, or some of every sort. Thus publicans and harlots entered into the kingdom of God,... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 15:1-10

CRITICAL NOTESLuke 15:1. Publicans and sinners.—I.e., tax-gatherers, odious to the whole nation on account of their occupation and their unscrupulousness in carrying it on, and persons from whom the religiously minded held aloof because of their gross and sensual life. The parables imply that they came to Jesus because they were penitent—a fact which should have led the Pharisees to rejoicing rather than to murmuring.Luke 15:2. Murmured.—I.e., among themselves. Receiveth sinners, etc.—An... read more

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